Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen ZimmernReynolds, Joshua, Sir
General
Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen Zimmern
Reynolds, Joshua, Sir
Art
To clear away those difficulties, and reconcile those contrary
opinions, it became necessary to distinguish the greater truth, as it
may be called, from the lesser truth; the larger and more liberal idea
of nature from the more narrow and confined; that which addresses
itself to the imagination from that which is solely addressed to the
eye. In consequence of this discrimination, the different branches of
our art, to which those different truths were referred, were perceived
to make so wide a separation, and put on so new an appearance, that
they seemed scarcely to have proceeded from the same general stock.
The different rules and regulations which presided over each
department of art followed of course: every mode of excellence, from
the grand style of the Roman and Florentine Schools down to the lowest
rank of still life, had its due weight and value--fitted some class or
other; and nothing was thrown away. By this disposition of our art
into classes, that perplexity and confusion, which I apprehend every
Artist has at some time experienced from the variety of styles and the
variety of excellence with which he is surrounded, is, I should hope,
in some measure removed, and the student better enabled to judge for
himself what peculiarly belongs to his own particular pursuit.
In reviewing my Discourses, it is no small satisfaction to be assured
that I have, in no part of them, lent my assistance to foster
_newly-hatched unfledged_ opinions, or endeavoured to support
paradoxes, however tempting may have been their novelty, or however
ingenious I might, for the minute, fancy them to be; nor shall I, I
hope, anywhere be found to have imposed on the minds of young Students
declamation for argument, a smooth period for a sound precept. I have
pursued a plain and _honest method_: I have taken up the art simply as
I found it exemplified in the practice of the most approved Painters.
That approbation which the world has uniformly given, I have
endeavoured to justify by such proofs as questions of this kind will
admit; by the analogy which Painting holds with the sister Arts, and,
consequently, by the common congeniality which they all bear to our
nature. And though in what has been done no new discovery is
pretended, I may still flatter myself, that from the discoveries which
others have made by their own intuitive good sense and native
rectitude of judgment, I have succeeded in establishing the rules and
principles of our art on a more firm and lasting foundation than that
on which they had formerly been placed.
Public-domain text, read in full here on John Shaqi.
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