Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen ZimmernReynolds, Joshua, Sir
General
Sir Joshua Reynolds' Discourses: Edited, with an Introduction, by Helen Zimmern
Reynolds, Joshua, Sir
Art
Without wishing to divert the Student from the practice of his Art to
speculative theory, to make him a mere Connoisseur instead of a
Painter, I cannot but remark, that he will certainly find an account
in considering, once for all, on what ground the fabric of our art is
built. Uncertain, confused, or erroneous opinions are not only
detrimental to an Artist in their immediate operation, but may
possibly have very serious consequences; affect his conduct, and give
a peculiar character (as it may be called) to his taste, and to his
pursuits, through his whole life.
I was acquainted at Rome, in the early part of my life, with a Student
of the French Academy, who appeared to me to possess all the qualities
requisite to make a great Artist, if he had suffered his taste and
feelings, and I may add even his prejudices, to have fair play. He saw
and felt the excellencies of the great works of Art with which we were
surrounded, but lamented that there was not to be found that Nature
which is so admirable in the inferior schools; and he supposed with
Felibien, De Piles, and other Theorists, that such an union of
different excellencies would be the perfection of Art. He was not
aware that the narrow idea of nature, of which he lamented the absence
in the works of those great Artists, would have destroyed the grandeur
of the general ideas which he admired, and which was, indeed, the
cause of his admiration. My opinions being then confused and
unsettled, I was in danger of being borne down by this kind of
plausible reasoning, though I remember I then had a dawning of
suspicion that it was not sound doctrine; and at the same time I was
unwilling obstinately to refuse assent to what I was unable to confute.
That the young Artist may not be seduced from the right path by
following what, at first view, he may think the light of Reason, and
which is indeed Reason in part, but not in the whole, has been much
the object of these Discourses.
I have taken every opportunity of recommending a rational method of
study, as of the last importance. The great, I may say the sole use of
an Academy is, to put, and for some time to keep, Students in that
course, that too much indulgence may not be given to peculiarity, and
that a young man may not be taught to believe, that what is generally
good for others is not good for him.
Public-domain text, read in full here on John Shaqi.
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