The third son of this young couple, Rowland, the future postal reformer, first saw the light in a house at Kidderminster wherein his father was born, which had already sheltered some generations of Hills, and whose garden was the scene of the potato story. The child was weakly, and, being threatened with spinal trouble, passed much of his infancy in a recumbent position. But the fragile form held a dauntless little soul, and the almost abnormally large brain behind the too pallid forehead was a very active one. As he lay prone, playing with the toys his mother suspended to a cord stretched within easy reach above him; and, later, working out mental arithmetical problems, in which exercise he found delight, and to the weaving of alluring daydreams, he presently fell to longing for some career—what it should be he knew not—that should leave his country the better for his having lived in it. The thoughts of boys are often, the poet tells us, “long, long thoughts,” but it is not given to every one to see those daydreams realised. Though what is boy (or girl) worth who has not at times entertained healthily ambitious longings for a great future? As he grew stronger he presently came to help his father in the school the latter had established at Birmingham, in which his two elder brothers, aged fifteen and fourteen, were already at work. The family was far from affluent, and its young members were well aware that on their own exertions depended their future success. For them there was no royal road to learning or to anything else; and even as children they learned to be self-reliant. From the age of twelve onwards, my father, indeed, was self-supporting. Like Chaucer's poor parson, the young Hill brothers learned while they taught, even sometimes while on their way to give a lesson, as did my father when on a several miles long walk to teach an equally ignorant boy the art of Navigation; and perhaps because life had to be taken so seriously, they valued the hardly-acquired knowledge all the more highly. Their father early accustomed his children to discuss with him and with each other the questions of the time—a time which must always loom large in the history of our land. Though he mingled in the talk, “it was,” my Uncle Matthew said, “a match of mind against mind, in which the rules of fair play were duly observed; and we put forth our little strength without fear. The sword of authority was not thrown into the scale.... We were,” added the writer, “born to a burning hatred of tyranny.”[2] And no wonder, for in the early years of the last century tyranny was a living, active force.