Sir Thomas Browne and his 'Religio Medici': An AppreciationWhyte, Alexander
Religion
Sir Thomas Browne and his 'Religio Medici': An Appreciation
Whyte, Alexander
Browne, Thomas, Sir, 1605-1682; Browne, Thomas, Sir, 1605-1682. Religio medici
and detached hand never put English pen to paper than was the hand of Sir
Thomas Browne. And, if ever in his greener days he had a doubt about any
truth of natural or of revealed religion, he tells us that he had fought
down every such doubt in his closet and on his knees.
I will not profanely paraphrase, or in any way water down the strong
words in which Sir Thomas Browne writes to himself in his secret papers
about prayer. All that has been said about this very remarkable man only
makes what we are now to read all the more remarkable and memorable. All
Sir Thomas Browne's readers owe an immense debt to Simon Wilkin; and for
nothing more than for rescuing for us these golden words of this man of
God. 'They were not,' says Wilkin, 'intended by Browne for the perusal
of his son, as so many of his private papers were, or of any one else.'
And hence their priceless value.
'To be sure that no day pass without calling upon God in a solemn,
fervent prayer, seven times within the compass thereof. That is, in the
morning, and at night, and five times between. Taken up long ago from
the example of David and Daniel, and a compunction and shame that I had
omitted it so long, when I heedfully read of the custom of the Mahometans
to pray five times in the day.
'To pray and magnify God in the night, and in my dark bed, when I cannot
sleep; to have short ejaculations whenever I awake, and when the four
o'clock bell awakens me; or on my first discovery of the light, to say
this collect of our liturgy, Eternal God, who hast safely brought me to
the beginning of this day. . . .
'To pray in all places where privacy inviteth: in any house, highway, or
street: and to know no street or passage in this city which may not
witness that I have not forgot God and my Saviour in it; and that no
parish or town where I have been may not say the like.
'To take occasion of praying upon the sight of any church which I see or
pass by as I ride about.
'Since the necessities of the sick, and unavoidable diversions of my
profession, keep me often from church; yet to take all possible care that
I might never miss sacraments upon their accustomed days.
'To pray daily and particularly for sick patients, and in general for
others, wheresoever, howsoever, under whose care soever; and at the
entrance into the house of the sick, to say, The peace and mercy of God
be in this place.
'After a sermon, to make a thanksgiving, and desire a blessing, and to
pray for the minister.
'In tempestuous weather, lightning, and thunder, either night or day, to
pray for God's merciful protection upon all men, and His mercy upon their
souls, bodies, and goods.
'Upon sight of beautiful persons, to bless God for His creatures: to pray
for the beauty of their souls, and that He would enrich them with inward
grace to be answerable to the outward. Upon sight of deformed persons,
to pray Him to send them inward graces, and to enrich their souls, and
give them the beauty of the resurrection.'
Public-domain text, read in full here on John Shaqi.
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