Sir Thomas More, or, Colloquies on the Progress and Prospects of SocietySouthey, Robert
Philosophy
Sir Thomas More, or, Colloquies on the Progress and Prospects of Society
Southey, Robert
More, Thomas, Saint, 1478-1535; Social problems
_Montesinos_.--The slavery of the feudal ages may perhaps be classed
midway between the best description of that state and the worst. I
suppose it to have been less humane than it generally is in Turkey, less
severe than it generally was in Rome and Greece. In too many respects
the slaves were at the mercy of their lords. They might be put in irons
and punished with stripes; they were sometimes branded; and there is
proof that it has been the custom to yoke them in teams like cattle.
_Sir Thomas More_.--Are you, then, Montesinos, so much the dupe of words
as to account among their grievances a mere practice of convenience?
_Montesinos_.--The reproof was merited. But I was about to say that
there is no reason to think their treatment was generally rigorous. We
do not hear of any such office among them as that of the Roman _Lorarii_,
whose office appears by the dramatists to have been no sinecure. And it
is certain that they possessed in the laws, in the religion, and probably
in the manners of the country, a greater degree of protection than
existed to alleviate the lot of the Grecian and Roman slaves.
_Sir Thomas More_.--The practical difference between the condition of the
feudal slave, and of the labouring husbandman who succeeded to the
business of his station, was mainly this, that the former had neither the
feeling nor the insecurity of independence. He served one master as long
as he lived; and being at all times sure of the same sufficient
subsistence, if he belonged to the estate like the cattle, and was
accounted with them as part of the live stock, he resembled them also in
the exemption which he enjoyed from all cares concerning his own
maintenance and that of his family. The feudal slaves, indeed, were
subject to none of those vicissitudes which brought so many of the
proudest and most powerful barons to a disastrous end. They had nothing
to lose, and they had liberty to hope for; frequently as the reward of
their own faithful services, and not seldom from the piety or kindness of
their lords. This was a steady hope depending so little upon contingency
that it excited no disquietude or restlessness. They were therefore in
general satisfied with the lot to which they were born, as the
Greenlander is with his climate, the Bedouin with his deserts, and the
Hottentot and the Calmuck with their filthy and odious customs; and going
on in their regular and unvaried course of duty generation after
generation, they were content.
Public-domain text, read in full here on John Shaqi.
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