Sir Thomas More, or, Colloquies on the Progress and Prospects of Society — John Shaqi
Sir Thomas More, or, Colloquies on the Progress and Prospects of SocietySouthey, Robert
Philosophy
Sir Thomas More, or, Colloquies on the Progress and Prospects of Society
Southey, Robert
More, Thomas, Saint, 1478-1535; Social problems
_Montesinos_.--A planter, who notwithstanding this curious specimen of
his taste and sensibility, was a man of humane studies and humane
feelings, describes the refined and elegant manner in which the operation
is performed, by way of mitigating the indignation which such a usage
ought to excite. He assures us that the stamp is not a branding iron,
but a silver instrument; and that it is heated not in the fire, but over
the flame of spirits of wine.
_Sir Thomas More_.--Excellent planter! worthy to have been flogged at a
gilt whipping-post with a scourge of gold thread! The practice of
marking slaves had fallen into disuse; probably it was only used at first
with captives, or with those who were newly-purchased from a distant
country, never with those born upon the soil. And there was no means of
raising a hue and cry after a runaway slave so effectually as is done by
your colonial gazettes, the only productions of the British colonial
press.
_Montesinos_.--Include, I pray you, in the former part of your censure
the journals of the United States, the land of democracy and equal
rights.
_Sir Thomas More_.--How much more honourable was the tendency of our
laws, and of national feeling in those days, which you perhaps as well as
your trans-Atlantic brethren have been accustomed to think barbarous,
when compared with this your own age of reason and liberality! The
master who killed his slave was as liable to punishment as if he had
killed a freeman. Instead of impeding enfranchisement, the laws, as well
as the public feeling, encouraged it. If a villein who had fled from his
lord remained a year and a day unclaimed upon the King's demesne lands,
or in any privileged town, he became free. All doubtful cases were
decided _in favorem libertatis_. Even the established maxim in law,
_partus sequitur ventrem_, was set aside in favour of liberty; the child
of a neif was free if the father were a freeman, or if it were
illegitimate, in which case it was settled that the free condition of the
father should always be presumed.
_Montesinos_.--Such a principle must surely have tended to increase the
illegitimate population.
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