Sir Thomas More, or, Colloquies on the Progress and Prospects of SocietySouthey, Robert
Philosophy
Sir Thomas More, or, Colloquies on the Progress and Prospects of Society
Southey, Robert
More, Thomas, Saint, 1478-1535; Social problems
_Sir Thomas More_.--The real nature of the evil was misunderstood by my
contemporaries, and for some generations afterward. A decrease of
population was the effect complained of, whereas the greater grievance
was that a different and worse population was produced.
_Montesinos_.--I comprehend you. The same effect followed which has been
caused in these days by the extinction of small farms.
_Sir Thomas More_.--The same in kind, but greater in degree; or at least
if not greater, or so general in extent, it was more directly felt. When
that ruinous fashion prevailed in your age there were many resources for
the class of people who were thus thrown out of their natural and proper
place in the social system. Your fleets and armies at that time required
as many hands as could be supplied; and women and children were consumed
with proportionate rapidity by your manufactures.
Moreover, there was the wholesome drain of emigration open
"_Facta est immensi copia mundi_."
But under the Tudors there existed no such means for disposing of the
ejected population, and except the few who could obtain places as
domestic servants, or employment as labourers and handicraftsmen
(classes, it must be remembered, for all which the employ was diminished
by the very ejectment in question), they who were turned adrift soon
found themselves houseless and hopeless, and were reduced to prey upon
that society which had so unwisely as well as inhumanly discarded them.
_Montesinos_.--Thus it is that men collectively as well as individually
create for themselves so large a part of the evils they endure.
_Sir Thomas More_.--Enforce upon your contemporaries that truth which is
as important in politics as in ethics, and you will not have lived in
vain! Scatter that seed upon the waters, and doubt not of the harvest!
Vindicate always the system of nature, in other and sounder words, the
ways of God, while you point out with all faithfulness
"what ills
Remediable and yet unremedied
Afflict man's wretched race,"
and the approbation of your own heart will be sufficient reward on earth.
_Montesinos_.--The will has not been wanting.
_Sir Thomas More_.--There are cases in which the will carries with it the
power; and this is of them. No man was ever yet deeply convinced of any
momentous truth without feeling in himself the power as well as the
desire of communicating it.
_Montesinos_.--True, Sir Thomas; but the perilous abuse of that feeling
by enthusiasts and fanatics leads to an error in the opposite extreme.
We sacrifice too much to prudence; and, in fear of incurring the danger
or the reproach of enthusiasm, too often we stifle the holiest impulses
of the understanding and the heart.
"Our doubts are traitors,
And make us lose the good we oft might win,
By fearing to attempt."
--But I pray you, resume your discourse. The monasteries were probably
the chief palliatives of this great evil while they existed.
Public-domain text, read in full here on John Shaqi.
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