"he plainly told them (without making bones thereof), that truly he
thought he had as much honour by his own country, which did contrevalue
the riches and fertility of those nations, by the valour, learning, and
honesty, wherein it did parallel, if not surpass them."[32]
It is somewhat difficult for the mind to grasp the idea of a Scotchman
in those days, when so many of the things which we now associate with
the nationality were not in existence--when his Church was Episcopalian
in constitution, the Shorter Catechism not yet written by Englishmen for
his use, Burns unborn, and distilled spirits not extensively used as a
beverage. We could scarcely even know him by his costume. For no
self-respecting representative of that country would assume the Highland
garb which so many Englishmen believe to be generally worn north of the
Tweed, if we are to credit the authoritative statement of Macaulay to
the effect that "before the Union it was considered by nine Scotchmen
out of ten as the dress of a thief."[33] The characteristics by which "a
Scot abroad" in those days was recognised, were, from some accounts,
not shrewdness in making bargains, economical habits, indomitable
perseverance, and unsleeping caution, but the pride and
high-spiritedness which made him keen in detecting and swift in avenging
slights that might be cast upon the country from which he came. So deep
was the impression made by these peculiarities upon foreign nations,
that they became proverbial. "He is a Scot, he has pepper in his
nose!"[34] said they, somewhat familiarly, yet with a touch of fear,
when they noticed the flashing eye, and the hand instinctively seeking
the sword-hilt. "High-spirited as a Scot!"[35] they exclaimed with
admiration, when among themselves some soul was moved to unwonted
courage. Such, at least, is the impression produced upon the mind by
some of those novels in which Scott and his imitators trace the
wanderings of their fellow-countrymen through European lands in those
earlier times. That there is some foundation of truth for the lofty
superstructure is rendered credible by the case of Sir Thomas Urquhart.
"My heart,"[36] he says, "gave me the courage for adventuring in a
forrain climat, thrice to enter the lists against men of three severall
nations, to vindicate my native country[37] from the calumnies wherewith
they had aspersed it; wherein it pleased God so to conduct my fortune,
that, after I had disarmed them, they in such sort acknowledged their
error, and the obligation they did owe me for sparing their lives, which
justly by the law of arms I might have taken, that, in lieu of three
enemies that formerly they were, I acquired three constant friends, both
to my selfe and my compatriots, whereof by severall gallant testimonies
they gave evident proofe, to the improvement of my country's credit in
many occasions."[38]
Public-domain text, read in full here on John Shaqi.
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