Great Britain -- History; Raleigh, Walter, Sir, 1552?-1618
Raleigh has not been idle in the meanwhile. It has been found necessary
after all to take the counsel which he gave in vain in 1588, to burn the
Spanish fleet in harbour; and the heroes are gone down to Cadiz fight,
and in one day of thunder storm the Sevastopol of Spain. Here, as usual,
we find Raleigh, though in an inferior command, leading the whole by
virtue of superior wisdom. When the good Lord Admiral will needs be
cautious, and land the soldiers first, it is Raleigh who persuades him to
force his way into the harbour, to the joy of all captains. When
hotheaded Essex, casting his hat into the sea for joy, shouts
‘_Intramos_,’ and will in at once, Raleigh’s time for caution comes, and
he persuades them to wait till the next morning, and arrange the order of
attack. That, too, Raleigh has to do, and moreover to lead it; and lead
it he does. Under the forts are seventeen galleys; the channel is
‘scoured’ with cannon: but on holds Raleigh’s ‘Warspite,’ far ahead of
the rest, through the thickest of the fire, answering forts and galleys
‘with a blur of the trumpet to each piece, disdaining to shoot at those
esteemed dreadful monsters.’ For there is a nobler enemy ahead. Right
in front lie the galleons; and among them the ‘Philip’ and the ‘Andrew,’
two of those who boarded the ‘Revenge.’ This day there shall be a
reckoning for the blood of his old friend; he is ‘resolved to be revenged
for the “Revenge,”’ Sir Richard Grenvile’s fatal ship, or second her with
his own life’; and well he keeps his vow. Three hours pass of desperate
valour, during which, so narrow is the passage, only seven English ships,
thrusting past each other, all but quarrelling in their noble rivalry,
engage the whole Spanish fleet of fifty-seven sail, and destroy it
utterly. The ‘Philip’ and ‘Thomas’ burn themselves despairing. The
English boats save the ‘Andrew’ and ‘Matthew.’ One passes over the
hideous record. ‘If any man,’ says Raleigh, ‘had a desire to see hell
itself, it was there most lively figured.’ Keymis’s prayer is answered
in part, even while he writes it; and the cry of the Indians has not
ascended in vain before the throne of God!
Public-domain text, read in full here on John Shaqi.
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