Scott was a business man as well as an antiquary and a poet. Mr.
Palgrave thought Lockhart went too far in creating the impression that
Scott could detach his mind from the world of imagination and apply its
full force to practical affairs.[15] Yet the oversight of lands and
accounts and of all ordinary matters was so congenial to him, and his
practical activities were on the whole conducted with so much spirit and
capability, that after emphasizing his preoccupation with the poetic
aspects of the life of his ancestors, we must turn immediately about and
lay stress upon his keen judgment in everyday affairs. To a school-boy
poet he once wrote: "I would ... caution you against an enthusiasm
which, while it argues an excellent disposition and a feeling heart,
requires to be watched and restrained, though not repressed. It is apt,
if too much indulged, to engender a fastidious contempt for the ordinary
business of the world, and gradually to render us unfit for the exercise
of the useful and domestic virtues which depend greatly upon our not
exalting our feelings above the temper of well-ordered and well-educated
society."[16] He phrased the same matter differently when he said: "'I'd
rather be a kitten and cry, Mew!' than write the best poetry in the
world on condition of laying aside common-sense in the ordinary
transactions and business of the world."[17] "He thought," said
Lockhart, "that to spend some fair portion of every day in any
matter-of-fact occupation is good for the higher faculties themselves in
the upshot."[18] Whether or not we consider this the ideal theory of
life for a poet, we find it reasonable to suppose that a critic will be
the better critic if he preserve some balance between matter-of-fact
occupation and the exercise of his higher faculties. Sir Walter's maxim
applies well to himself at least, and an analysis of his powers as a
critic derives some light from it.
The thing that is waiting to be said is of course that his criticism is
distinguished by common-sense. Whether common-sense should really
predominate in criticism might perhaps be debated; the quality
indicates, indeed, not only the excellence but also the limitations of
his method. For example, Scott was rather too much given to accepting
popular favor as the test of merit in literary work, and though the
clamorously eager reception of his own books was never able to raise his
self-esteem to a very high pitch, it seems to have been the only thing
that induced him to respect his powers in anything like an appreciative
way.[19] His instinct and his judgment agreed in urging him to avoid
being a man of "mere theory,"[20] and he sought always to test opinions
by practical standards.
Public-domain text, read in full here on John Shaqi.
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