It is evident that Scott did not himself find the "muddling work of
antiquities" dull, because he realized, emotionally as well as
intellectually, the life of past times. This led him to form broader
views than the ordinary student constructs out of his knowledge of
special facts. An admirable illustration of this characteristic occurs
in the essay on Romance, at the point where Scott is discussing the
social position of the minstrels, in the light of what Percy and Ritson
had said on the subject. He goes on: "In fact, neither of these
excellent antiquaries has cast a general or philosophic glance on the
necessary condition of a set of men, who were by profession the
instruments of the pleasure of others during a period of society such as
was presented in the Middle Ages." There follows a detailed and very
interesting account of what the writer's own "philosophic glance" leads
him to believe. The method is useful but dangerous; in the same essay
occurs an amusing example of what philosophy may do when it is given
free rein. Within two pages appear these conflicting statements: "The
Metrical Romances, though in some instances sent to the press, were not
very fit to be published in this form. The dull amplifications, which
passed well enough in the course of a half-heard recitation, became
intolerable when subjected to the eye." "The Metrical Romances in some
instances indeed ran to great length, but were much exceeded in that
particular by the folios which were written on the same or similar
topics by their prose successors. Probably the latter judiciously
reflected that a book which addresses itself only to the eyes may be
laid aside when it becomes tiresome to the reader; whereas it may not
always have been so easy to stop the minstrel in the full career of his
metrical declamation." Flaws like this may be picked in the details of
Scott's method, just as we may sometimes find fault with the lapses in
his mediaeval scholarship. We do him no injustice when we say that aside
from certain aspects of his work on the ballads and _Sir Tristrem_, his
achievement was that of a popularizer of learning.
Public-domain text, read in full here on John Shaqi.
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