Wide and appreciative reading was Scott's first qualification for
critical work. A memory that retained an incredible amount of what he
read was the second. One of the severest censures he ever expressed was
in regard to Godwin, who, he thought, undertook to do scholarly work
without adequate equipment. "We would advise him," Scott said in his
review of Godwin's _Life of Chaucer_, "in future to read before he
writes, and not merely while he is writing." Scott himself had
accumulated a store of literary materials, and he used them according to
the dictates of a temperament which had vivid interests on many sides.
We may distinguish three points of view which were habitual to Scott,
and which determined the direction of his creative work, as well as the
tone of his criticism. These were--as all the world knows--the
historical, the romantic, the practical.
He was, as he often chose to call himself, an antiquary; he felt the
appeal of all that was old and curious. But he was much more than that.
The typical antiquary has his mind so thoroughly devoted to the past
that the present seems remote to him. The sheer intellectual capacity of
such a man as Scott might be enough to save him from such a limitation,
for he could give to the past as much attention as an ordinary man could
muster, and still have interest for contemporary affairs; but his
capacity was not all that saved Scott. He viewed the past always as
filled with living men, whose chief occupation was to think and feel
rather than to provide towers and armor for the delectation of future
antiquaries.[7] A sympathetic student of his work has said, "There is
... throughout the poetry of this author, even when he leads us to the
remotest wildernesses and the most desolate monuments of antiquity, a
constant reference to the feelings of man in his social condition."[8]
The past, to the author of _Kenilworth_, was only the far end of the
present, and he believed that the most useful result of the study of
history is a comprehension of the real quality of one's own period and a
wisdom in the conduct of present day affairs.[9]
Public-domain text, read in full here on John Shaqi.
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