Sir Wilfrid Laurier has not had an approach of an equal during the last
generation. It is not easy to exactly define in what his personality
consisted. Facial charm was certainly one of his greatest endowments. He
had a remarkably fine and open countenance, with a finely chiselled and
expressive mouth, and with a classic brow that was one of the gifts of
the gods. No one ever forgot Sir Wilfrid who had the privilege of seeing
or hearing him once. The late Sir George Ross once referred to him as “a
picture gallery all in himself.” His voice was also one of his great
endowments, and his gestures of hands and body were in perfect sympathy
with the thoughts he had to express. Behind all this was a finely
cultured intellect, and behind this again was a burning French-Canadian
soul that added warmth to all his words, gave action and gesture and
fire, and made him from a purely speaking standpoint one of the greatest
and most finished orators of his time. But there was more even than
this. No man can hold followers simply by words alone. Sir Wilfrid had a
wonderfully sympathetic heart, a keen appreciation of the human
qualities in man, and coupled with his own personal magnetism, there was
a winsomeness that bound his followers to him as with hoops of steel.
* * * * *
He did not ignore the material side of nation-building. He realized the
importance of the country’s natural resources and the necessity for
industrial development; but it was of the very nature of the man that he
should think most of the happiness of the people. He saw in Canada the
opportunity for a wonderful experiment in nation-making. He realized
that wealth and prosperity and national glory are not everything. His
ideal of a great nation was that of a free, contented, united and
intelligent people, living at peace with each other and with the world.
He sought to break down the barriers of prejudice and bigotry and
ignorance that those of different races and creeds and parties might
live together on terms of harmony and good will. His love was for people
rather than for material things, and he attracted the love of people in
return. No man in Canada ever attracted a more generous or more genuine
measure of love. This was shown by the spontaneous display of personal
feeling which his death called forth. And he was loved by the people,
not for any great thing he had done, but rather because of what he was.
Public-domain text, read in full here on John Shaqi.
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