In his address, this talented young lawyer said among other things,
that: “I pledge my honour that I will give the whole of my life to the
cause of conciliation, harmony and concord amongst the different
elements of this country of ours.”
The routine of his student days was wise, modest, studious and sober. He
employed his leisure moments, that is to say, as many as he could snatch
away from his office and university work, in reading, in studying
literature and great speeches and the art of eloquence, in the political
or literary clubs, just as at McGill, he was counted amongst the first
rank and was the means of compelling others to recognize in him the
first rays of an eloquence which, later on, was to shed so much lustre.
The steady and persistent preparation of Sir Wilfrid for that which was
his heritage, was early noted by his admirers. He was stamped as an
orator in his speech-making address to the throne, in 1871, when he
spoke on the timely topic of “National Industry.” It is interesting to
have the testimony of one of his contemporaries who thus describes Sir
Wilfrid at that time:
Tall, slender frame, pallid face, brownish hair, supple, approachable,
steadfast and convincing look, slightly a dreamer, a sort of
pleasantness about his facial expression, modest and yet distinguished,
a certain demeanour of confidence or of melancholy which tended to call
forth sympathy.
Before Laurier left Montreal to take up his residence in the Townships,
he was a prominent member of the institution known as L’Institut
Canadian, which in time came under the episcopal condemnation of the
late Mgr. Ignace Bourget, Bishop of Montreal, and became very
prominently before the public by the death of Guibord, a well-known
Montreal printer, and the subsequent refusal of the head of the diocese
to allow his internment in the family lot at Côté des Neiges. This
incident belongs to the religious history of Montreal, but Hon. L. O.
David is authority for the statement that had Wilfrid Laurier died under
the same circumstances as Guibord, his remains would have been also
denied entry into the Catholic city of the dead, as he never retracted
following the fulmination of the then Bishop of Montreal.
Public-domain text, read in full here on John Shaqi.
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