Siwa : $b the oasis of Jupiter AmmonBelgrave, Charles Dalrymple, Sir
History
Siwa : $b the oasis of Jupiter Ammon
Belgrave, Charles Dalrymple, Sir
Siwah Oasis (Egypt)
These tribal divisions breed factions, enmities and lifelong feuds,
which result in occasional raids and forays on neighbouring tribes,
and the carrying off of camels. Another source of dispute are the
rights and ownerships of wells, which cause frequent fights, so
a District Officer on the coast needs to be well acquainted with
the tribal politics of the Arabs in his area. One of the greatest
grievances of the Arabs on the Egyptian side of the frontier is the
fact that, since the Senussi rebellion in 1916, they are not allowed
to be in possession of fire-arms, but their neighbours, over the
border in Tripoli, are under no such restrictions. The Arabs on the
Egyptian desert argue, quite rightly, that they are liable to suffer
from raids by the western Arabs who can dash across the frontier,
drive off a herd of camels, and retire again into Tripoli where they
will be safe from pursuit, as the Italians have very little influence
outside their coastal towns, and of course if anybody belonging to
the Egyptian Administration ventured across the frontier without an
invitation, and was caught, it might almost lead to international
complications. But the Egyptian Government considers that the forces
of the Administration are sufficient to keep order on the frontier
and protect the Arabs. (The situation is not dissimilar to that in
Ireland during 1920.)
The Arabs are a pastoral people. As the Siwans depend almost entirely
upon their date palms, so do the Arabs depend on their camels and
sheep, and to a lesser extent on the barley crop. Their tents,
called “kreish,” in which they live, are made of camel wool,
woven into long strips and fastened together, supported in the
middle by two poles about 6 feet high, sloping down to about 3 feet
above the ground, with a movable fringe hung round the sides from
the bottom of the roof-piece. These tents are very comfortable,
especially in summer-time when the sides are kept open, propped up
with short poles. There is no furniture inside them, but the floor is
covered with matting and bedouin carpets, which are made of finely
spun wool, white sheep’s wool—sometimes dyed scarlet, brown,
grey—yellow camel’s wool, and black goat’s hair. They are woven
in stripes and geometrical designs, and ornamented with black and red
tassels. The largest tents are often 20 or 30 feet long and 10 feet
wide, sometimes divided into two parts by a striped Tripoli blanket
which is hung across the middle. One can be very comfortable in one
of these tents, with no furniture except a heap of carpets and rugs.
Public-domain text, read in full here on John Shaqi.
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