The "Umbrian School," in which Raphael received his first education, and
in which he is accordingly placed, is distinguished from the Florentine,
of which it may be said to have been an offshoot, by several
well-defined characteristics. Chief of these are, first, the more
sentimental expression of religious feeling, and second, the greater
attention paid to distance as compared with the principal figures; both
of which are explainable on the ground of local circumstances. They
reflect the difference between the bustling intellectual activity of
Florence and the dreamy existence but broader horizon of the dwellers
in the upper valley of the Tiber. In the beautiful _Nativity_ of PIERO
DELLA FRANCESCA (No. 908 in the National Gallery) we see something akin
to the Florentine pictures, and yet something more besides. Piero shared
with Paolo Uccello the eager desire to discover the secrets of
perspective; but in addition he seems to have been influenced by the
study of nature herself, in the open air, as Uccello never was. His
pupil, LUCA SIGNORELLI (1441-1523), was more formal and less
naturalistic, as may be seen by a comparison between the _Circumcision_
(No. 1128 in the National Gallery) and Piero's _Baptism of Christ_ on
the opposite wall. PIETRO PERUGINO (1446-1523)--his real name was
Vannucci--was influenced both by Signorelli and by Verrocchio. In the
studio of the latter he had probably worked with Leonardo and Lorenzo di
Credi, so that in estimating the influences which went to form the art
of Raphael we need not insist too strongly on the distinction between
"Umbrian" and "Florentine."
Raphael's first independent works (about 1500) are entirely in
Perugino's style. They bear the general stamp of the Umbrian School, but
in its highest beauty. His youthful efforts are essentially youthful,
and seem to contain the earnest of a high development. Two are in the
Berlin Museum. In the one (No. 141) called the _Madonna Solly_, the
Madonna reads in a book; the Child on her lap holds a goldfinch. The
other (No. 145), with heads of S. Francis and S. Jerome, is better.
Similar to it, but much more finished and developed, is a small round
picture, the _Madonna Casa Connestabile_, now at St. Petersburg.
A more important picture of this time is the _Coronation of the
Virgin_, painted for the church of S. Francesco at Perugia in 1503, but
now in the Vatican. In the upper part, Christ and the Madonna are
throned on clouds and surrounded by angels with musical instruments;
underneath, the disciples stand around the empty tomb. In this lower
part of the picture there is a very evident attempt to give the figures
more life, motion, and enthusiastic expression than was before attempted
in the school.
Public-domain text, read in full here on John Shaqi.
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