Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
Whether our _Jesus_ be at this Day such a spiritual _Messiah_, I leave
to our _Divines_ to consider, with those spiritual Distempers of the
Church, that seem to want his miraculous Hand and Touch. The Fathers
of the Church said, that _Jesus_ was _in part_ such a spiritual
_Messiah_ in their time, and argued[20] his _Messiahship_, not from
bodily Cures, but from his most miraculous Cures of the Diseases of
the Soul: But there was another and future Time, in which he would be
such a spiritual and glorious _Messiah_ to the greatest Perfection. In
the mean while, no healing of corporal Distempers can prove _Jesus_ to
be the _Messiah_, nor any other of his miraculous Works recorded in
the _Evangelists_: So far from it, that
II. I shall prove that the literal Story of many of _Jesus_'s Miracles,
as they are recorded in the _Evangelists_, and commonly believed by
Christians, does imply Improbabilities and Incredibilities, and the
grossest Absurdities, very dishonourable to the Name of Christ;
consequently, they, in whole, or in part, were never wrought, but are
only related as prophetical and parabolical Narratives of what would be
mysteriously and more wonderfully done by him.
The reading of this Head will, I doubt not, strike with Horror some of
our squeamish _Divines_, who, notwithstanding they will sacrifice almost
any Principles to their Interest, will not bear that our literal
evangelical History of such renown'd Miracles should be thus called in
Question, and contemptuously spoken of. What does this _Author_ mean,
will some say, thus to do Service to Atheism and Infidelity? Away with
him! Our Indignation is moved against him! No Censure and Punishment can
be too severe for such Impiety, Profaneness, and Blasphemy, as is aim'd
at, and imply'd in this Proposition.
To calm therefore the Spirits, and abate the Prejudices of such
Accusers, I must proceed with the greater Caution and with Reason and
Authority well fortify myself before and behind, or I shall feel the
Weight of the Displeasure of our _Divines_, who are prepossess'd of
the Belief of the literal Story of all _Jesus_'s Miracles.
Public-domain text, read in full here on John Shaqi.
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