In short, there are more and greater Difficultys affecting the Credit of this Miracle, on the side of _Jesus_, than any before urg'd. Could not he, as it was antiently[260] objected, have made the Access to himself more easy? Could not he, to prevent all this Trouble and Pains of getting to the Top of the House, and of breaking up the Roof of it, have desired or even forc'd the People to make way for this poor Man and his Bearers? This was not impossible for him to do. If it was hard for another; it was not for him, who was omnipotent. He that could drive his Thousands before him out of the Temple; and draw as many after him into the wilderness, might surely, by Force or Persuasion have made the People, how unreasonably mobbish soever, to retreat. And why did he not? Without a good and satisfactory Answer, which I can't conceive, to this Question, here is the most unaccountable and incredible part of the whole Story, that reflects on the Wisdom, the Power and Goodness of _Jesus_. If there had been no other absurd Circumstances of it, this is enough to spoil its Credit, so far as that I believe it impossible for _Ministers_ of the _Letter_, with all their Wit, Penetration and Sagacity to get over it. Believe then the Story of this Miracle, thus taken to Pieces, who can? It is such an Accumulation of Absurdities, Improbabilities, and Incredibilities, that a Man of the most easy Faith, if he at all think, can't digest. It's not credible, I said, to suppose, the People of _Capernaum_, where _Jesus_ dwelt, and was well known and little admired, would at all _press_ to see or hear him: And if the occasion of their Concourse was to behold his Miracles; it is less-reasonable to think they would tumultuate to their own disappointment; but rather make way for the diseased, for the satisfaction of their own Curiosity, to come to him: And if they did mob it to their own disappointment, about the Door of the House; it was next to impossible for the poor Man and his Couch to be heav'd over their Heads, and rais'd to the top of it: More unreasonable yet to think, the master of the House would suffer the Roof of it to be so broken up: But most of all against Reason to suppose, _Jesus_ would not give forth the healing word, and prevent all this Labour, or by his divine Power disperse the People, that the _Paralytick_ might have present and easy access to him.