Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
Whether all this be not absolutely shocking of the Credit of this Story,
let my Readers judge. In my Opinion, no Tale more monstrously romantick
can be told. I don't here question _Jesus_'s Power to heal this
Paralytick, nor the miraculousness of the Cure of him: The trouble of
that Question is saved me, by the many other incredible Circumstances of
the Story, which are such a Contradiction to Sense and Reason, as is not
to be equall'd, in any thing, that's commonly receiv'd and believ'd by
Mankind. _Cicero_ says, that there is nothing so absurd, which some of
the Philosophers have not held. And they might and did, some of them,
hold gross Absurdities. But the Letter of the Story of this Miracle
before us, which is the Object of the Faith of our learned Priesthood
at this Day is a Match for the worst of them.
But as absurd, as this Story is, I expect that our _Clergy_ will be
disgusted at my ludicrous display of it; and that Arch Deacon _Stubbs_
in particular will again be ready to exclaim against me, and say, that
this is turning a _miraculous Fact_ and a _divine Testimony_ of our
Religion into Ridicule. Whereupon it is to be wish'd, _that
Arch-Deacon_ would write, what would be a Pleasure to see, a
Vindication of this Story. If he can account for the possibility and
credibility of the Letter of it, he shall have my leave to make
another dull Speech in _Convocation_ against me. And it is not
unlikely, but he may say as much for it, as another Man: For as the
Story is senseless, so it is the better suited to his Head and Brains.
But if he don't, I much question, whether any other Clergyman of more
Wit will, appear in Defence of it.
So absurd is the Letter of this Story, that for the Honour of _Jesus_,
and Credibility of his Gospel, it is absolutely necessary to turn it
into Allegory. To the Fathers then, let us go for their help in this
Case. If they did not read me a better Lecture upon this Miracle, than
do our modern _Commentators_, I should be almost tempted to renounce my
Religion upon it: But as they have rationally and rightly instructed me
in its true meaning, so I retain my Christian Faith, and admire the
Sublimity of the Mystery, which I am now to give an account of.
Public-domain text, read in full here on John Shaqi.
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