Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
"If there had been an indisputable Miracle wrought in _Lazarus_'s
Resurrection; why were the _Chief-Priests_ and _Pharisees_ so
incens'd upon it, as _to take Council to put both Jesus_ and
_Lazarus_ to _Death for it_? Where was the Provocation? I can
conceive none. Tho' the _Jews_ were ever so canker'd with Malice
and Hatred to _Jesus_ before; yet such a most stupendous Miracle
was enough to stop their Mouths, and turn their Hearts: Or if their
Prejudices against _Jesus_ were insuperable, and they hated him but
the more for the Number and Greatness of his Miracles; yet why is
poor _Lazarus_, inoffensive _Lazarus_, upon whom this good and
great Work was wrought, an Object of their Hatred too? Your
_Divines_ are to give a credible and probable Account of this
Matter, such a one as will comport with Reason and Sense; or we
shall conclude, that it was _Fraud_, detected in this pretended
Miracle, which justly provok'd the Indignation of our Ancestors.
"To say, what is all you can say, that it was downright Inhumanity,
Barbarity and Brutality in the _Jews_ to hate _Lazarus_ as well as
_Jesus_, will not do here. Tho' this may pass with many Christians,
who are ready to swallow, without chewing, any evil Reports of our
Nation; yet it can't go down with reasonable and unprejudic'd Men,
who must have other Conceptions of human Nature in all Ages and
Nations, than to think it possible, that a Man, in _Lazarus_'s
Case, can be hated and persecuted for having had such a good and
wonderful Work done on him. And why then was he hated and
persecuted? I say, for this, and no other Reason, than because he
was a Confederate with _Jesus_ in the wicked Imposture, he was
putting upon Mankind.
"But supposing, what is never to be granted, that the _Jews_ of old
were so inhuman, brutish, and barbarous as to hate and persecute
_Lazarus_ as well as _Jesus_ for this Miracle; yet why did _Jesus_
and his Disciples, with _Lazarus_, run away and abscond upon it?
for they v. 54. _walk'd no more openly among the_ Jews, _but went
thence into a Country near to the Wilderness, and there_ Jesus
_continued with his Disciples_. Is not here a plain Sign of Guilt
and of Fraud? Men, that have God's Cause, Truth and Power on their
Side, never want Courage and Resolution to stand to it. And
however your Christian _Priests_ may palliate the cowardly and
timerous Conduct of _Jesus_ and his Confederates in this Case; yet
with me, it's like Demonstration, that there was a discover'd Cheat
in the Miracle, or they would undauntedly have faced their Enemies,
without Fears And Apprehensions of Danger from them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account