Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
I am so far from designing any Service to Infidelity by this
_Discourse_, that I aim at the Accomplishment of some of St. _John_'s
Apocalyptical Visions. The Fathers say that a _Church_, built on the
Letter of the Scriptures, particularly on the Letter of _Jesus_'s
Miracles, is _Babylon_; and that antiliteral Arguments and mystical
Interpretations will be the Downfal of her. Whether there is any Truth
in this Opinion of the Fathers, I am minded to make the Experiment;
and tho' I should bring the old House of the Church over my Head, and
be crush'd to Pieces in its Ruins, I can't forbear it: But however, I
would advise the _Clergy_ to make Haste and _come out of Babylon_, for
Fear of the worst; or they, who upon the Authority of the Fathers are
_the Merchants of Babylon_, will _weep_[309] _and mourn_ upon her
Fall, because _none will buy their Merchandize_ of the Letter _any
more_. Dear _Jesu_, that such a _Student_ as I am in the _Revelations_
of St. _John_, and an Interpreter of them too, upon the Authority of
the Fathers, should be charg'd with Blasphemy and Infidelity!
So to Work I went; and I had not been long musing by myself, how to
sap this Foundation of the Church, before I was sensible of my own
Insufficiency for it. Whereupon I sent to my old Friend, the _Jewish
Rabbi_, for his Thoughts on this grand Miracle of _Jesus_'s
Resurrection, which he gave me some Promise of. But I desired him to
forbear all Ludicrousness, Satire and Banter, for fear of Offence: For
tho' our _Clergy_ liked Volumes of Jests and Facetiousness, if they
were discharg'd against _Jews_, _Turks_, and _Infidels_; yet when they
were levell'd at _Ministers_ of the _Letter_, the _Case was alter'd_,
as quoth _Plowden_, and they were not to be borne with. Therefore he
was to remember that Decency, Seriousness and Calmness of Argument,
required by the _Bishop_ of _London_[310] or I durst not print it.
In Compliance with my Desires he sent me the following _Letter_,
which, having purg'd it of a few _Puns_ and _Cunundrums_, because all
Appearance of _Wit_, as of _Evil_, was to be abstain'd from, I here
publish, and it runs thus.
_SIR_,
According to your Request, I here send you my Thoughts on _Jesus_'s
Resurrection, in which I shall be shorter than I would be, because of
the customary Bounds of your _Discourses_.
The Controversy between us _Jews_ and you _Christians_ about the
_Messiah_ has hitherto been of a diffusive Nature: But as the Subject of
_this_ is the Resurrection of your _Jesus_; so, by my Consent, we'll now
reduce the Controversy to a narrow Compass, and let it turn intirely on
this grand Miracle and Article of your Faith. If your _Divines_ can
prove _Jesus_'s Resurrection against the following Objections, then I
will acknowledge him to be the _Messiah_, and will turn Christian,
otherwise he must still pass with us for an Impostor and false Prophet.
Public-domain text, read in full here on John Shaqi.
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