Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
I have often lamented the Loss of such Writings, which our _Ancestors_
unquestionably dispers'd against _Jesus_, because of the clear Sight
they would give us, into the Cheat and Imposture of his Religion. But
I rejoice and thank God, there is little or no Want of them, to the
Point in Hand. For I had not long meditated on the Story of _Jesus_'s
Resurrection, as your _Evangelists_ have related it, but I plainly
discern'd it to be the most notorious and monstrous Imposture, that
ever was put upon Mankind. And if you please to attend to my following
Arguments, which require no Depth of Judgment and Capacity to
apprehend, I am persuaded that you and every one disinterested, will
be of the same Mind too.
To overthrow and confute the Story of this monstrous and incredible
Miracle, I was thinking once to premise an Argument of the Justice of
the Sentence denounc'd against and executed upon _Jesus_, who was so
far from being the innocent Person, you Christians would make of him,
that, as may easily be proved, he was so grand a _Deceiver_,
_Impostor_ and _Malefactor_, as no Punishment could be too great for
him. But this Argument (which I reserve against a Day of perfect
Liberty, to publish by it self in Defence of the Honour and Justice of
our _Ancestors_) would be too long for the Compass of this Letter; and
therefore I pass it by, tho' it would give Force to my following
Objections; it being hard and even impossible to imagine, that God
would vouchsafe the Favour of a miraculous Resurrection to one, who
for his Crimes deservedly suffer'd and underwent Death.
But waving, I say, that Argument for the present, which of itself
would be enough to prejudice a reasonable Man against the Belief of
_Jesus_'s Resurrection; I will allow _Jesus_ to have been a much
better Man, than I believe him to have been; or as good a one in
Morals as your _Divines_ do suppose him; and will only consider the
Circumstances of the Evangelical Story of his Resurrection; from
which, if I don't prove it to have been the most bare-fac'd Imposture
that ever was put upon the World, I deserve for the Vanity of this
Attempt, a much worse Punishment, than he for his Frauds endured.
Public-domain text, read in full here on John Shaqi.
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