Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
The Word in the Original for _transfigured_, is [Greek: metamorphôthê],
that is, he was metamorphosed, transform'd, or, if you will,
transfigured. And what is to be understood by a _Metamorphosis_, we are
to learn not only from the natural Import of the Word, but from the
ancient Use of it. Accordingly, it signifies nothing less than the
Change or Transformation of a Person into the Forms, Shapes, and
Essences of Creatures and Things of a quite different Species, Size, and
Figure: But _Jesus_, it is conceived, was not so _transfigured_. Our
_Divines_, I suppose, would not have him thought such a _Posture-Master_
for the whole World. If I, or anyone else, should assert, that _Jesus_
upon the Mount transform'd himself into a Calf, a Lyon, a Bear, a Ram, a
Goat, an Hydra, a Stone, a Tree, and into many other Things of the
animate and inanimate World, I dare say there would, among our orthodox
_Divines_, be such Exclamations against me for Blasphemy, as the like
were never heard of. They, to be sure, will not hear of such a
Transfiguration; nor, like good plain believers, will bear any thing
more than that _Jesus_'s _Countenance did shine_ like the Sun, and the
Colour of his Vestments was changed; which whether it comes up to the
Import of a _Metamorphosis_ or not, they don't care.
But to close with our _Divines_, and acknowledge that the glorious
Change of _Jesus_'s Countenance, and of the Colour of his Vestments,
was a true and proper Transfiguration, and that it was as real and
wonderful a Miracle as could be wrought: But then we may, I hope, ask
them, what was the particular Reason and Use of this Miracle? Was it a
Miracle only for the sake of a Miracle? That's an Absurdity in the
Opinion of[56] St. _Augustin_, who says, what is reasonable to think,
that all and every one of _Jesus_'s Miracles had its particular End
and Use; or he who is the Wisdom as well as Power of God, had never
wrought them. And what, I pray, was the life of this Miracle? Of that
the evangelical History is silent, and our _Divines_, with all their
reasoning Faculties, can say nothing to it.
Public-domain text, read in full here on John Shaqi.
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