Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
Let's hear then what the Fathers say to this miraculous Story of
_Jesus_'s Transfiguration. And it is agreed amongst them, that the
whole is but a Type,[58] Prefiguration, and[59] ænigmatical
Resemblance of a future and more glorious and real Transfiguration.
And whenever they speak of any Part of the Story, they never explain
to us how the Matter went upon Mount _Tabor_, but tell us of what
_this_ or _that_ Part of it is figurative and emblematical; and how it
is to be understood, and will be fulfill'd in future Time. As thus, by
_the_[60] _six Days_, they understood six Ages of the World, after
which a real and mysterious Transfiguration will be exhibited to our
intellectual Views. By _Moses_ and _Elias_[61] talking with _Jesus_,
they mean the Law and the Prophets, upon an allegorical
Interpretation, bearing Testimony unto Christ as the Fulfiller of
them. By the[62] _Mountain_ on which this future Transfiguration will
be exhibited, they understand the sublime and anagogical Sense of the
Law and the Prophets. By his _Transfiguration_ it self, they mean his
taking upon him, and passing through the Forms of all the Types of him
under the Law, as of a Lamb, a Lion, a Serpent, a Calf, a Rock, a
Stone, and of many others, which he is to fulfil, and which will then
be clearly discern'd by us. By the black Cloud[63] that at present
obstructs this Vision, they understand the Letter of the Old
Testament. By the white[64] Vestments of _Jesus_, they mean the Words
of the Scriptures, which will then shine clear and bright. By the
Voice out of the Cloud, they mean, with St. _Peter_, the Word of
Prophecy, that will sound in the Ears of our Apprehensions. And
lastly, they tell us, that the Way to attain to the Sight of this
glorious Vision, is by ascending (not by local Motion, but by Reason)
to the Tops of the Mountain of the mysterious and sublime Sense of the
Law and the Prophets. If we continue in the Plains and Vallies[65] of
the Letter, like the Multitude under the Mountain, we shall never see
_Jesus_ in his shining Vestments, nor how he was transform'd into the
Types of the Law; nor _Moses_ and _Elias_ talking with him; nor the
Law and the Prophets agreeing harmoniously in a Testimony to him.
Public-domain text, read in full here on John Shaqi.
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