Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
Prayers and Wishes of many Thousands of the _Clergy_, and even, as it
was suspected, of some _Oxonian Bishops_. Bishop _Atterbury_'s Plot
too consisted of Rebellious Christians, without the least intermixture
of us _Infidels_, who are the more zealously affected to the
Government, because of the Danger it is sometimes in from the
_High-Church Clergy_. Away then with the _Bishop_'s Slander, which,
for all we may be Unbelievers of Christianity, our Civil Magistrates
will laugh at and deride him for. But,
IV. Another Misrepresentation, more foolish and absurd than the former,
that the _Bishop_ has made of us _Infidels_, is, that we are making Way
for Popery and Slavery: For thus he says of us, "Nothing is more
demonstrable, than that those Adversaries (meaning us _Infidels_) of the
Christian Religion, who are now so busily employ'd in infusing Doubts
into some weak Minds, in giving an Indifference and Coldness to other
well-meaning Persons, and in making others, that are viciously inclin'd,
actual Proselites to Infidelity, are pursuing such Methods as have a
natural Tendency to introduce Confusion, and thereby betray us into
_Popery_." And again he says of Infidels, "That in Consequence of their
own Infidelity, and their wicked Diligence in spreading that Infection,
are bringing in upon us the real Persecutions of the Church of _Rome_;
who likewise, whilst they rail so plentifully at the most rational
Religion in the World as Superstition, give great Advantages towards
restoring the insupportable _Superstitions_ of that Communion. These are
the Persons indeed that appear in favour of an unbounded Liberty, but
God grant it may not terminate in an absolute _Slavery_." _Risum quis
tenerat?_ Who in his Wits could write such Stuff? And who without
Impatience can read it? I was going about a particular Dissection of
these two Paragraphs, and to lay open the Wit, Sense, and Oratory of the
_Bishop_, to the Contemplation of his Admirers; but I find it
unnecessary, as well as tedious to do it: The very transcribing of them,
and exposing them to View, is enough to render him ridiculous. If there
be no more danger of Popery, Slavery, Superstition, Tyranny, and real
Persecution from our _Clergy_, than from us _Infidels_, the Nation is
safe. _Infidels_ find too much Inconvenience in the Power, Craft, and
Follies of a Protestant _Clergy_, to make Way for _Popery_; which, as
the _Bishop_ rightly says, is a _Complication_ of Errors. There are,
what the _Bishop_ should have thought of, many Protestant Priests for an
Accommodation with the Church of _Rome_; and, if I mistake not, upon
such easy Terms as _this_, _viz._ If she'll but part with some of her
Superstitions that are of no Use to her; our _Clergy_ will admit of
others as will be of Advantage to them. But _Infidels_ are
irreconcilable Enemies to the Church of _Rome_, and so far from Wishes
and Endeavours to restore Popery, that it is mere Nonsense to charge
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account