Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
them with either direct or consequential Designs so to enslave Mankind.
But
V. The _Bishop_ says, that we Infidels (for I am one it seems) _labour
industriously to root out all Sense of Virtue and Religion among us_.
This is sad indeed, if true; and very bad Men should we be, and
deserving of the worst Punishment. But this wants Proof. How does he
know that we are for rooting out all Sense of Virtue and Religion
amongst Men? Does it appear so by our Writings or our Practices? Does he
find in our Books any Exhortations to Looseness and Immorality? Nothing
of this I am sure. Is he then so well acquainted with Infidels, as to
know them to be of more depraved and debauch'd Lives than profess'd
Christians? Nor this neither. I have not as yet heard that any of my
Disciples have been hang'd, lamenting his Misfortune of reading my
_Discourses_, as what encouraged him to Sin, and brought him to the
Gallows. No, those unhappy People, hitherto, die in the Faith and
Communion of the Church, either of _England_ or of _Rome_, and hope to
be saved through the Merits of their Saviour, Neither do, I hear of any
Gentleman, old or young, who has given a greater Loose to his Lusts and
Passions, since he read my Books. Such News would trouble me.
But because of this Out-cry of the _Bishop_, and of other Preachers
against us, that we labour industriously to root out all Sense of
Virtue and Religion amongst Men, I wish (for Proof) that _Infidels_
were distinguishable from Christians, that a Comparison might be made,
and the Difference discern'd between them, as to true Religion and
Virtue. Tho' I am one of little Acquaintance with Infidels, yet it is
my Opinion that, on this Score, they may vie with, and, all things
consider'd, do surpass Christians. One would think, by the _Bishop_'s
Insinuation above, that none but _good_ People were of his Christian
Faith; and that all Infidels were profligate Sinners; but he knows
better, and what's more, he should have been more ingenuous than to
charge _Infidels_ with _Labours to root out all Sense of Virtue and
Religion amongst Men_, if it was but in Regard to that learned
Gentleman who is supposed to be at the Head of Infidelity, and who,
they say, is as exemplary for all social Virtues, as any _Bishop_; and
dislikes Vice and Immorality as much as any Saint can do.
Public-domain text, read in full here on John Shaqi.
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