Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
The other considerable _Treatise_ against me, is that of _The Trial of
the Witnesses of the Resurrection of Jesus_; which is an ingenious
Piece, and I was well pleased with it. Some time after the Publication
of this _Treatise_, I made my Jewish _Rabbi_ a Visit, when, drinking a
_Dish_ of _Tea_ together, we talk'd it over; and my _Rabbi_ was
pleas'd to deliver his Sentiments of it in this fashion: "Whoever was
the Author of this Treatise, God knows, but he's certainly a Friend to
my Objections against _Jesus_'s Resurrection, which he has fairly
stated; but is so far from fully confuting all of them, that he
discovers a Consciousness, here and there, that they are unanswerable.
It is commonly reported that Bishop _Sherlock_ is the Author of this
_Treatise_, but this Report I look upon as an Artifice of the
Booksellers, to make it sell well; or rather the Author's contrived
_Banter_ upon the _Clergy_, and their weak Christian Brethren, to try
how far they may be imposed on, and drawn into the Approbation and
Admiration of a Treatise, that really makes against them. There is but
very little in this Treatise, to make it reputed a sufficient Answer
to my Objections, excepting the Verdict of the _Jury_, who brought in
the Witnesses of the Resurrection, _Not Guilty_, of either Fraud or
Mistake in it. _Bishop Sherlock_ can't be the Author of this Treatise,
if for no other Reason than this, that _that_ Author is visibly
against that Ecclesiastical Wealth and Power, which the _Bishop_ is
possess'd of, and does think not disagreeable to the Mind of Christ
and his poor Apostles. If any _Bishop_ is the concealed Author of this
Treatise, he must secretly be of the Opinion of the atheistical Pope,
who said, _quantum nobis profuit hæc de Christo Fabula_, what vast
Advantage has the Story of Christ been to us Popes and Bishops." I
readily gave into the Opinion of my _Rabbi_, and wonder'd, _Bishop
Sherlock_ did not so much as by a publick Advertisement clear himself
of being the Author of this Treatise, and so put a Stop to the
Report. It may be the _Bishop_ is above the Scandal of it; but I was
so concern'd for his Reputation, that I drew up a _Vindication_ of him
from the Slander of it; which I had publish'd, but for my _Rabbi_'s
farther Thoughts about the Resurrection of Jesus inserted in it, that
our _Bishops_ might have possibly taken Offence at. So I dropp'd that
Design at present, but hope still for an Opportunity to publish the
said Vindication of the _Bishop_, by which, I don't doubt, but to
merit his Friendship and Favour.
But whoever was the real Author of the foresaid Treatise, I humbly and
heartily beg of him to publish, what in the Conclusion of it, he has
given us some Hopes of, _The Trial of the Witnesses of the
Resurrection of_ LAZARUS, because my _Rabbi_'s Objections to it are a
Novelty and Curiosity, which, by way of such a Reply to them, I should
be glad to see handled.
Public-domain text, read in full here on John Shaqi.
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