Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
But having here by Chance mention'd my _Rabbi_'s Letter concerning
_Lazarus_'s Resurrection, it brings to my Mind a Challenge I made to
the _Bishop_ of _London_ upon it, _viz._[355] "If he would publish an
Answer to that Letter, and vouchsafe me the Pleasure of a Reply to it;
then (to save the _Civil Magistrates_ Trouble) I would suffer such
Punishment that he in his Clemency should think fit to inflict on me,
for what's past." An ingenuous _Clergy-man_, upon reading this, said,
that the _Bishop_ was bound, in Honour, to accept of my Challenge, or,
what was in his Power, in Generosity, to put a Stop to the
Prosecution. But the _Bishop_ is not of his Mind. And for what Reason
he does not accept of my Challenge, is best known to himself, and
others will conjecture. If he had not condescended to write against me
in his _Pastoral Letter_, I should have imagined, that he thought it
beneath the Dignity of One of his exalted Station in the Church, to
set his Wit (for dignified Priests, for the most part, think their Wit
and Learning proportion'd to their Wealth and Power) against such a
poor Author as I am. But this is not the Reason. It may be, he thinks
his Reputation and Honour secure in the Height of his Grandeur, and
that his Dependents will admire his Learning nothing the less for his
Neglect of my Challenge. However it be, this I will say, that were we
upon the Level in the World as to Fortune, as well as we are to Age
and Education, the Learned would despise him for declining the
reasonable Challenge of one, whom he has injuriously treated and
persecuted. It's to no Purpose to challenge him here afresh; he, being
purpos'd to carry the Matter with an high Hand, has taken other
Measures, and is resolv'd to make use of his Power and Interest to
suppress him, whom with Reason and Argument he can't convince.
Public-domain text, read in full here on John Shaqi.
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