Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
But this Head can't be rightly spoken to, till I have more amply
discuss'd the former, which, by God's Leave, I promise to do: And if
my _courteous Readers_ will be so kind as to trust me till that Time,
I assure them to prove, that no Ignorance and Stupidity can be
greater, than the Imagination that _Jesus_ really appeal'd to his
Miracles, supposed to have been wrought by him in the Flesh, as to a
Witness and Testimony of his divine Authority, and _Messiahship_.
In the mean Time our _Divines_ may go on in their own Way, if they
think fit, and admire _Jesus_ of old, and celebrate his Power and
Praises for healing of bodily Diseases, and doing other notable Feats
according to the Letter of the evangelical Story; but I am for the
spiritual _Jesus_ and _Messiah_, who cures the worse[78] Distempers of
the Soul, and does other mysterious and most miraculous Works, of
which those recorded in the Evangelists, are but Figure and Parable.
This is the primitive and concurrent Opinion about the true _Messiah_,
which the Fathers universally adher'd to. Whether our _Jesus_, at this
Day, be such a spiritual _Messiah_ to his Church, or whether she does
not stand in need of such a one, is the Question that our _Divines_
are to see to. But I will add here, what I believe, and than have
another Opportunity to prove, that God on purpose suffer'd or
empower'd _false_ as well as _true_ Prophets, _bad_ as well as _good_
Men, such as _Apollonius_, _Vespasian_, and many others to cure
Diseases, and to do other mighty Works, equal to what are literally
reported of _Jesus_, not only to defeat us of all distinction between
true and false Miracles, which are the Object of our bodily Senses,
but to raise and keep up our Thoughts to the constant Contemplation of
_Jesus_'s spiritual, mysterious, and most miraculous Works, which are
the Object of our Understandings, and loudly bespeak the Power,
Wisdom, and Goodness of God; and which are to be the absolute
Demonstration of _Jesus_'s divine Authority and _Messiahship_ to the
Conversion of _Jews_ and _Infidels_.
I have no more to do at present, but, like a _Moderator_, to conclude
with a short Address and Exhortation to _Infidels_ and _Apostates_,
the two contending Parties in the present Controversy. And
_First_, To _Apostates_, I mean the Writers against the _Grounds_ and
_Scheme_. Whether you, _grave Sirs_, who account your selves orthodox
_Divines_, tho' there is little but Contradiction and Inconsistency
amongst you, do like the Name of _Apostates_ which is given you, I
much question: But it is the properest, I could think of, for your
Desertion of primitive Doctrine about Prophecy and Miracles. I could,
not improperly have given you a worse _Title_, but I was willing to
compliment you, rather than reproach you with this.
Public-domain text, read in full here on John Shaqi.
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