For this Opinion, that there is no Sanctuary in the Miracles of our Saviour, I chanc'd to say in the _Moderator_,[1] _That Jesus's Miracles, as they are now-a-days understood, make nothing for his Authority and Messiahship_. And again,[2] _That I believe, upon good Authority, some of the Miracles of Jesus, as recorded by the Evangelists, were never wrought, but are only related as prophetical and parabolical Narratives of what will be mysteriously and more wonderfully done by him_: Which Expressions gave Offence to some of our _Clergy_, and brought upon me their Indignation and Displeasure. I see no Reason to depart from the said Expressions, or so much as to palliate and soften them, much less to retract them; but in Maintenance of my Opinion, to the Honour of our _Messiah_, and the Defence of Christianity, I write this Treatise on Jesus's Miracles, and take this Method following. I. I will show, that the Miracles of healing all manner of bodily Diseases, which _Jesus_ was justly famed for, are none of the proper Miracles of the _Messiah_, neither are they so much as a good Proof of his Divine Authority to found a Religion. II. That the literal History of many of the Miracles of Jesus, as recorded by the Evangelists, does imply Absurdities, Improbabilities, and Incredibilities, consequently they, either in whole or in part, were never wrought, as they are commonly believed now-a-days, but are only related as prophetical and parabolical Narratives of what would be mysteriously and more wonderfully done by him. III. I shall consider what Jesus means, when he appeals to his Miracles as to a Testimony and Witness of his Divine Authority, and show, that he could not properly and ultimately refer to those he then wrought in the _Flesh_, but to those mystical ones, which he would do in the _Spirit_; of which those wrought in the Flesh are but mere Types and Shadows.