Six Discourses on the Miracles of Our Saviour, and Defences of His DiscoursesWoolston, Thomas
Religion
Six Discourses on the Miracles of Our Saviour, and Defences of His Discourses
Woolston, Thomas
Gibson, Edmund, 1669-1748; Jesus Christ -- Miracles -- Early works to 1800; Smalbroke, Richard, 1672-1749
So much then to the mystical Interpretation of the Story of the Cure
of the _Issue of Blood_ in this Woman. Every minute Circumstance of
it is thus to be allegorized, if need was. Whether the _Clergy_ will
like this parabolical Explication of it, I neither know nor care. They
have their Liberty with _Atheists_ and _Infidels_ to believe as little
of it as they think fit; and I hope they'll give me leave with the
Fathers of the Church to believe as much of it as I please. But
whether they approve of this allegorical Interpretation of this
supposed Miracle or not; they must own, that if the Church, after the
foresaid _twelve Ages_, should be purified and sanctified; if her
Errors and Corruptions, of which the Woman's _Uncleanness_ is a Type,
should be heal'd; if War and Persecution, typified by her _Issue of
Blood_, should then entirely cease; if all Christians should then be
united in Principle, Heart and Affection, and made to walk in a
peaceable and quiet State, as the Woman was[97] _bid to go in Peace_;
if the Church should then _come behind_ Jesus (which[98] is a Figure
of future Time) and rightly touch by Faith, and apprehend his[99]
Garments or Words of Prophecy, about which Christians have hitherto
been _pressing_ and urgent; and if the Gifts of the Spirit, like
_Virtue on the Woman_, should then be poured forth upon the Church to
the absolute Cure of her present Diseases, we must, I say, allow the
Story of this Woman to be an admirable Emblem and typical
Representation; and the Accomplishment of it most miraculous and
stupendous; and not only an indisputable Proof of the Power and
Presence of Christ with his Church, but a Demonstration of his
_Messiahship_, in as much as an almost infinite Number of Prophecies
of the Old Testament, will thereupon receive that Accomplishment,
which hitherto, by no shadow of Reason, can be pretended to.
After such a mystical Healing of the _Hæmorrhage_ of the Church, there's
no doubt on't, but the Story of this Woman in the Gospel will be allow'd
to be typical and emblematical. In the mean time, without making a
Parable of the Story of her, I assert, there is little or nothing of a
Miracle to be made of her Cure, unless we were at a greater Certainty
about the Nature of her Disease, and the Manner, rationally speaking,
of _Jesus_'s healing of it. And so I pass to the Consideration of
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