Rural churches -- Ohio; Social surveys -- Ohio; Sociology, Rural
Where there are social organizations other than school and church it often
happens that the churches can get better results by working with them. An
example of this kind of cooperation may be found in White Cottage, Newton
Township, Muskingum County. Here the pastor of the Methodist Episcopal
Church made a thorough survey of the community in an area which included
four churches. He then prepared a sermon on the much needed country life
movement, and sent a personal letter to every family in the area covered
by the survey, inviting its members to come and hear his sermon. Large
numbers responded. Then a mass meeting was called to discuss the
situation, and the results of the survey were set forth. A committee was
appointed to draw up a constitution for a community betterment
organization. At a second mass meeting it was adopted. Under it every
member of the community became a member of the association. Every social
organization in the community was given equal representation on the
Executive Committee, which has standing committees on programs and
publicity, on religion and social service, on education, on recreation and
physical culture, and on finance.
A general cleaning up of the community followed. An unsightly square was
transferred into an attractive playground, where every Saturday afternoon
there was basket ball, volley ball, croquet, tennis, track athletics, or
baseball. A library and public reading room was opened, a temperance
program was adopted, farmers' institutes were established, and lectures on
agriculture and home economics were given, together with a Chautauqua
course of lectures for winter and summer, and a series of home talent
plays. There were three holiday picnics each summer, and field day
exercises with a parade, platform meetings, and a community dinner.
Other results of this movement are a fine new school building with a large
auditorium, and greatly improved roads. Moreover, a favorable reaction has
been felt in the churches. Whereas, formerly but 37-1/2 per cent of the
population were church attendants, now there are 58 per cent; where
formerly 40 per cent of the people went to Sunday school, now there are 52
per cent. The whole community shows a higher moral tone.
While the churches at White Cottage were not united in any organic way,
yet a spirit of Christian unity was brought about. The very best of
feeling exists among the different churches, and their members work
together gladly in community improvement. As the result of such an
atmosphere the evils of overchurching are reduced to a minimum, and it
becomes easier to bring about such reorganization as may be for the best
religious and social welfare of the community.
Public-domain text, read in full here on John Shaqi.
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