Rural churches -- Ohio; Social surveys -- Ohio; Sociology, Rural
Though the work of this successful pastor was begun before the modern
country life and country church movement had been developed, his program
and methods of work in no way differ from those which are common to the
nation-wide movement. In fact large numbers of country pastors, widely
scattered over the United States, entirely independent of one another or
of the literature of any special movement, have made and carried out
programs for church and community betterment which in their essentials are
substantially alike. The pastors have all studied the needs of their
communities and have tried to meet them. Similarity of needs in the
different communities has naturally resulted in the adoption of similar
programs.
The pastor who did at Ashley the work just described began by making a
thorough study of his parish. He then led the young people into active
work for their community, and later on stimulated the older men to do
their part also, until finally it became recognized in Ashley that the
duty of the Christian and the church is not to work mainly for the church,
but mainly for the common welfare and the development of all the people.
This minister never emphasized any form of sectarianism. He thought of
himself as pastor of the whole town and countryside rather than of his
church alone, so that whatever he did was entirely free from the spirit of
competition. The people did not fail to recognize his aims, and, in
consequence, were satisfied with his leadership. Thus it became possible
for him and his church to work to satisfy the needs of all the people. The
Presbyterians and Friends, therefore, willingly joined his church and gave
up their own. But if in speech or deed he had attempted to build up his
own church at the expense of the others, there would undoubtedly be four
churches in Ashley to-day.
The Ashley community church secured the creation of a community library,
itself provided a community reading room, gave special attention to the
day school and its teachers, held each year free university extension
lectures on agriculture and home economics, lectures on sanitation and
prevention of diseases, gave socials and festivals, promoted athletics,
maintained a church gymnasium, and formed farmers' clubs and helped them
in their work. Though there were lodges in Ashley which held occasional
gatherings, still the church was generally recognized as the institution
which supplied the opportunities for social life for the whole community.
The church became preeminently the most democratic and most popular
institution in the town.
Public-domain text, read in full here on John Shaqi.
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