order to live entirely for the idea, to sacrifice themselves without stint for the idea, to make every faculty and possibility serve in the sacred cause of the people’s deliverance. Any personal sacrifice seemed to these young enthusiasts scarcely worth speaking of when the great cause was in question. The common ideal, the common aim, and the enthusiasm of each individual drew the Propagandists together into one great family, linked by all the ties of affection and mutual dependence. Fraternal relations of the most affectionate intimacy grew up among all these young people; a complete altruism governed their actions, and each was prepared for any sacrifice on behalf of another. Only in great historical moments, in the time of the early Christian martyrdoms, and the founding of religious sects, have proselytes manifested such personal devotion, such exalted feeling.[5] Footnote 4: Organised by the revolutionists for teaching the principles of Socialism, and awakening the desire for liberty; for which purpose was instituted the policy of “going among the people,” _i.e._ living among the peasants like one of themselves,—_Trans._ Footnote 5: The reader who is interested in this period of the Russian revolution will find much information in the work of Professor Thun, _Geschichte der revolutionären Bewegung in Russland_, and in Stepniak’s _Underground Russia_. In this elect band, however, there were found (as has happened in every such movement) individuals not capable of this unselfish fervour; there were among them some paltry spirits, and even some who proved traitors. Certainly the number of these latter was infinitesimally small; but the history of revolutionary movements shows sufficiently that hundreds of the most able secret or public agents of a government can never do a tithe of the harm to a secret society that can be effected by a single traitor in its own ranks. In this manner did treachery become pregnant with evil results for the Propagandists, and it gave to the movement a character it might otherwise never have developed. Early in the year 1874 the young revolutionists, men and women, went out “among the people,” according to the plan they had formed; they distributed themselves among the villages, where they lived and dressed like peasants, carrying on an active Socialist propaganda. But scarcely had they begun operations when treachery made itself apparent; two or three of the initiated denounced the organisation, and delivered over hundreds of their comrades to the authorities. Searches and arrests took place without number; the police pounced on “guilty” and innocent alike, and all the prisons in Russia were soon filled to overflowing. In this one year more than a thousand persons were seized. Many of them suffered long years of imprisonment under the most horrible conditions, some committed suicide, others lost their reason, and in many cases long