He had an easy road afterwards in following up this victory, speaking in different towns and cities all over England, and everywhere the people received him with respect and enthusiasm. By degrees he succeeded in slowly changing the opinions of the people from favouring the cause of the Confederate States to indorsing the struggle of the North for Union and Liberty. Returning to London before sailing for America, he was received with great honours by the most noted men in that city, including royalty. Dinners, breakfasts, and receptions followed one another in quick succession until he took his departure. Upon his return home he was tendered a great reception in the Academy of Music, Brooklyn. The people of the North had been watching every step of his course in England with deep anxiety, for it was a serious time in the history of this nation. The service which he rendered his country at that time earned the gratitude of the American Government and people, and made him the most popular man of the North. I may add that this period of Mr. Beecher's life was the one of his greatest power and influence, and marked one of the greatest epochs in his history. _THE BEECHER TRIAL_ Following the Civil War came the reconstruction days, and into all those experiences Mr. Beecher entered with full energy, but even more than before he devoted himself to his work as a preacher and writer. He was in demand everywhere for addresses and lectures, as well as for articles from his pen. Churches, lyceums, theological seminaries, public meetings of all sorts tried to secure him. He took up editorial work on the _Christian Union_, now _The Outlook_; he gave the first of the famous series of lectures on "Preaching," at Yale Theological Seminary. Indeed, it seemed as if he was ubiquitous. How he got time for it all was a marvel, even to those who best knew his great powers of endurance, and his marvellous capacity for work. In it all Plymouth Church never suffered. Its interests were his first care, and while it was never selfish or unwilling that others should share their advantage, he was faithful to what he esteemed his first duty. Thus was built up a strength of mutual confidence, and affection, that was to be tested in as severe a way as could well be imagined. That the test was borne and that both pastor and people came out of it, not merely with no loss of mutual esteem and honour, but with the vigour of church life unimpaired, indeed strengthened, is but another testimony to the genuine force of Christian character in both.