Scotland -- Description and travel; Scotland -- History
More commonplace, though not, perhaps, less happy, are the three brown
ducks and their attentive drake, which having, one after another,
splashed themselves methodically on the flat stone by the margin of the
loch, now swim off in a string for home. Young trout are making silver
circles in the water as they leap at flies under the grassy bank; and
the keen-winged little swallows that skim the surface, sometimes tip
the glassy wave with foot or wing.
Before the daylight fades there are beautiful colours to be seen on
shore. The fresh young reeds that rise at hand like a green mist out
of the water deepen to a purple tint nearer the margin. The march dyke
that comes down to the shallows is covered with the red chain-mail
of a small-leaved ivy; and the gean-tree beside it, that a week or
two ago raised into the blue sky creamy coral-branches of blossom,
still retains something of its fragile loveliness. On the stony meadow
beyond, the golden whinflower is fading now, but is being replaced by
the paler yellow splendour of the broom. The rich blush-purple of some
heathy banks betrays the delicate blossom of the blaeberry, and patches
of brown show where the young bracken are uncurling their rusty tips.
And silent and fair on the mountain descends the shadowy veil of night.
Darkening high up there against the sapphire heaven, the dome-topped
hill, keeping watch with the stars, has treasured for twenty centuries
strange memories of an older world. Whether or not, in the earth’s
green spring, it served as a spot of offering for some primeval race,
no man now can tell. But long before the infant Christ drew breath
among the far-off Jewish hills, grave Druid priests ascended here to
offer worship to their Unknown God. On the holy Beltane eve, the First
of May, the concourse gathered from near and far, and as the sun, the
divine sign-manual set in the heavens, arose out of the east, they
welcomed his rising with an offering of fire. From sea to sea across
dim Scotland, from the storm-cloven peaks of Arran to the sentinel dome
of the Bass, could be seen this mountain summit; and from every side
the awed inhabitants, as they looked up and beheld the clear fire-jewel
glittering on Ben Ledi’s brow, knew that Heaven had once more favoured
them with the sacred gift of flame. For the light on the mountain-top,
like the altar fires of the Chaldean seers on the hills of the East of
old, was understood to be kindled by the hand of God; every hearth in
the land had been quenched, and the people waited for the new Bal-tein,
or Baal-fire from Heaven, for another year.
Rude these people may have been--though that is by no means
certain,--but few races on earth have had a nobler place of worship
than this altar-mountain, which they called the Hill of God.
Public-domain text, read in full here on John Shaqi.
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