When the minister has read and prayed--a solemn extempore prayer--and they have sung again, the sermon, the principal part of the service, begins. The opening of the discourse is like the peaceful morning hour of summer. It is the calm, dispassionate statement of truth. Has this no effect? Their minds must be moved by fear. Cloud after cloud rolls up into the sky: the preacher is marshalling the battalions of his argument. Darker and darker they become. No ray of hope can pierce that leaden heaven. All deepens to the gloom of despair. Joy has fled: the twitter of little birds is still. There comes a sharp question--a flash of lightning; then, in a thunder-roll of denunciation, argument after argument overwhelms the sinner: the clouds are rent, earth trembles, rain falls. Are the hearers not awed? They must be stirred by gratitude. The thunders cease, the storm sweeps past, the clear light of hope shines again upon earth; a lark flutters up into the sky, and the last clouds of fear are melted afar into the rugged gold of sunset. The sermon is ended. Those who were not moved by reason, awed by terror, or inspired by hope, have been thrilled by the earnestness of the preacher. The old have listened with reverent, downcast looks, shaking their bent heads ever and again in solemn conviction; while the young have sat with earnest eyes riveted on the minister. The discourse has continued without a break for three-quarters of an hour, and when it is over, the hushed stillness lasts for more than a minute. The final prayer is short, condensing and putting in practical form the aspirations of the sermon, not neglecting, either, to stir pity “for all we love, the poor, the sad, the sinful.” A “paraphrase” is sung with renewed fervour, and a solemn benediction ends the service. Slowly the congregation melts out of the kirk. It has been very close inside, and the faint air moving out of doors is most refreshing. The tide is flowing in now with a gentle ripple on the beach, and the little boat at anchor off-shore has drifted round with the current. The sun is striking the west side of the mossy tombstones, the shadows of the trees have shifted on the grass, and all traces of the morning shower have disappeared. The people linger yet a little about the graveyard to talk over points of the sermon. Presently the minister comes out of the vestry, and, stopping here and there to say a kindly word to some of the old folk, who are pleased by the attention, passes across the glebe to the pleasant white manse resting, with deep eaves, among its fuchsias and rose-trees. THE GLEN OF GLOOM.