Sketch of a New Esthetic of MusicBusoni, Ferruccio
Philosophy
Sketch of a New Esthetic of Music
Busoni, Ferruccio
Music -- Philosophy and aesthetics
What the composer's inspiration _necessarily_ loses[H] through notation,
his interpreter should restore by his own.
[H] How strongly notation influences style in music, and fetters
imagination, how "form" grew up out of it and from form arose
"conventionalism" in expression, is shown very convincingly and
avenges itself in tragic wise in E. T. A. Hoffmann, who occurs to me
here as a typical example.
This remarkable man's mental conceptions, lost in visionary moods
and revelling in transcendentalism, as his writings set forth in oft
inimitable fashion, must naturally--so one would infer--have found in
the dreamlike and transcendental art of tones a language and mode of
expression peculiarly congenial.
The veil of mysticism, the secret harmonies of Nature, the thrill of
the supernatural, the twilight vagueness of the borderland of dreams,
everything, in fact, which he so effectively limned with the precision
of _words_--all this, one would suppose, he could have interpreted to
fullest effect by the aid of music. And yet, comparing Hoffmann's best
musical work with the weakest of his literary productions, you will
discover to your sorrow how a conventional system of measures, periods
and keys--whereto the hackneyed opera-style of the time adds its
share--could turn a poet into a Philistine. But that his fancy
cherished another ideal of music, we learn from many, and frequently
admirable, observations of Hoffmann the _littérateur_.
To the lawgivers, the signs themselves are the most important matter,
and are continually growing in their estimation; the new art of music is
derived from the old signs--_and these now stand for musical art
itself_.
If the lawgivers had their way, any given composition would always be
reproduced in precisely the same tempo, whensoever, by whomsoever, and
under whatsoever conditions it might be performed.
But, it _is_ not possible; the buoyant, expansive nature of the divine
child rebels--it demands the opposite. Each day begins differently from
the preceding, yet always with the flush of dawn.--Great artists play
their own works differently at each repetition, remodel them on the spur
of the moment, accelerate and retard, in a way which they could not
indicate by signs--and always according to the given conditions of that
"eternal harmony."
And then the lawgiver chafes, and refers the creator to his own
handwriting. As matters stand to-day, the lawgiver has the best of the
argument.
* * *
Public-domain text, read in full here on John Shaqi.
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