Sketch of the History of the Knights Templars: Second EditionBurnes, James
History
Sketch of the History of the Knights Templars: Second Edition
Burnes, James
Templars -- History
In order that the objects of the Institution may be distinctly
understood, we shall now proceed to translate a decree by the present
Grand Master, bearing date the 4th September 1826, in explanation of
the Vow of Profession which has been already referred to, observing, at
the same time, that the Order of the Temple, being exclusively devoted
to the Christian religion, cannot be considered in the slightest degree
connected with Free Masonry, which, it is well known, welcomes equally
to its bosom the Jew and the Gentile, the Christian and the Mahommedan,
requiring from each only a belief in a Divine Being, with a just sense
of moral rectitude and conscientious obligation.
The decree alluded to states, that as the Vow contains many
_dispositions_ which, misconstructed, might appear incompatible with
the advance of knowledge and manners of the age, it is declared that
Candidates sign it under the following interpretation:--
_1st_, That by the Vow of Poverty, the Order does not mean to submit
the Chevaliers to an absolute poverty, but to remind them that they
ought always to be ready to share their fortune with the unfortunate,
and to sacrifice it for the wants of the Order.
_2d_, That the vow of chastity, and of abhorring lewdness, is the
solemn engagement of fulfilling the obligation that society imposes on
all men to labour to overcome their vicious propensities, in order not
to outrage either decency or morality.
_3d_, That the obedience due to the Grand Master, and to the
dignitaries of the Order, does not exclude the duty imposed on every
chevalier of conforming himself, as a man, to natural right, and of
obeying, as a citizen, the government of his country.
_4th_, Lastly, That the Templars are not actuated by the desire of
material conquests,--that their principal aim is not to recover the
dominions of which the Order was despoiled, or the earth which received
the body of Jesus the Christ, but to reconquer to the doctrine for
which was precipitated into the tomb that divine preceptor of men,--the
empire which it always had over the people when it was revealed to them
in all its purity,--in a word, that the Templars are not ambitious of
subduing the physical universe to their domination, but the nations
that cover it to Christian morality.
Public-domain text, read in full here on John Shaqi.
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