Sketch of the Reformation in EnglandBlunt, John J. (John James)
History
Sketch of the Reformation in England
Blunt, John J. (John James)
Great Britain -- Church history; Reformation -- England
But though condemnation of heresy was now passed upon these three
leaders of the Reformation, the execution of the sentence was
suspended, in the case of Ridley and Latimer till the October of
the year following, a period of eighteen months; and in the case of
Cranmer, for five months longer still; the two former being committed
to the custody of private individuals, the latter being still kept
in Bocardo. The interval, however, was a busy one; the sentence was
to be confirmed by the Queen in council; but the law itself was not
determinate; and the old penal statutes (as we have said) were
restored. Probably this measure would have been recommended by such
advisers as Mary had about her under any circumstances; but her
marriage with Philip, which was now concluded, blew up the flames; and
the bloody acts were passed and carried into effect, it was understood,
with the greater severity, from a superstitious opinion entertained by
the Queen, who now fancied herself pregnant, that her safe delivery
could not be effected so long as a heretic was suffered to live. But,
trying as must have been the suspense to these brave spirits in prison,
it was not without its benefit to the cause for which they were content
to suffer; for now it was that they had leisure to write those numerous
letters of counsel, of encouragement, and of comfort, (like St. Paul in
his bonds,) to the faithful brethren both individuals and societies,
which are said to have forwarded the Reformation beyond most other
things: a fact at which none will be surprised who will peruse those
which Fox has preserved to us; and above all Ridley’s Letter, entitled
his last farewell to all his true and faithful friends in God, which
has been ever esteemed one of the most pathetic pieces of writing
contained in our language.
“As a man minding to take a far journey,” says he, “and to depart from
his familiar friends; commonly and naturally hath a desire to bid his
friends farewell before his departure; so likewise now, I, looking
daily when I should be called to depart hence from you, bid you all, my
dear brethren and sisters in Christ, that dwell upon the earth, after
such manner as I can, farewell.
“Farewell, my dear brother, George Shipside, whom I have ever found
faithful, trusty, and loving in all states and conditions, and now in
the time of my cross, over all other to me most friendly and steadfast,
and that which he liked me best over all things, in God’s cause ever
hearty.
“Farewell, my dear Sister Alice, his wife. I am glad to hear of thee,
that thou dost take Christ’s Cross, which is laid now (blessed be God!)
both on thy back and mine, in good part. Thank thou God that hath given
thee a godly and loving husband: see thou honour and obey him according
to God’s law. Honour thy mother-in-law, his mother and all those that
pertain unto him, being ready to do them good, as it shall lie in thy
power.
Public-domain text, read in full here on John Shaqi.
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