Sketch of the Sikhs: A Singular Nation Who Inhabit the Provinces of Penjab, Situated Between the Rivers Jumna and IndusMalcolm, John
Religion
Sketch of the Sikhs: A Singular Nation Who Inhabit the Provinces of Penjab, Situated Between the Rivers Jumna and Indus
Malcolm, John
Sikhs
"Where the seven peaks rise beautiful on the mountain Hémacuta, and the
place takes the name of Sapta Sringa, greater penance have I performed
than was ever endured by Pándu Rájá, meditating constantly on Mahá Cál
and Cálica, till diversity was changed into one form. My father and
mother meditated on the Divinity, and performed the Yóga, till Gúrú
Déva approved of their devotions. Then the Supreme issued his order,
and I was born, in the Cáli Yug, though my inclination was not to come
into the world, my mind being fixed on the foot of the Supreme. When
the supreme Being made known his will, I was sent into the world. The
eternal Being thus addressed this feeble insect:
"--I have manifested thee as my own son, and appointed thee to
establish a perfect Pant'h (sect). Go into the world, establish virtue
and expel vice."--
"--I stand with joined hands, bending my head at thy word: the Pant'h
shall prevail in the world, when thou lendest thine aid.--Then was
I sent into the world: thus I received mortal birth. As the Supreme
spoke to me, so do I speak, and to none do I bear enmity. Whoever shall
call me Paraméswara, he shall sink into the pit of hell: know, that I
am only the servant of the Supreme, and concerning this entertain no
doubt. As God spoke, I announce unto the world, and remain not silent
in the world of men.
"As God spoke, so do I declare, and I regard no person's word. I wear
my dress in nobody's fashion, but follow that appointed by the Supreme.
I perform no worship to stones, nor imitate the ceremonies of any one.
I pronounce the infinite name, and have attained to the supreme Being.
I wear no bristling locks on my head, nor adorn myself with ear-rings.
I receive no person's words in my ears; but as the Lord speaks, I act.
I meditate on the sole name, and attain my object. To no other do I
perform the Jáp, in no other do I confide: I meditate on the infinite
name, and attain the supreme light. On no other do I meditate; the name
of no other do I pronounce.
"For this sole reason, to establish virtue, was I sent into the
world by Gúrú Déva. 'Every where,' said he, 'establish virtue, and
exterminate the wicked and vitious.' For this purpose have I received
mortal birth; and this let all the virtuous understand. To establish
virtue, to exalt piety, and to extirpate the vitious utterly. Every
former Avatár established his own Jáp; but no one punished the
irreligious, no one established both the principles and practice of
virtue, (Dherm Carm). Every holy man (Ghóus), and prophet (Ambia),
attempted only to establish his own reputation in the world; but no
one comprehended the supreme Being, or understood the true principles
or practice of virtue. The doctrine of no other is of any avail: this
doctrine fix in your minds. There is no benefit in any other doctrine,
this fix in your minds.
Public-domain text, read in full here on John Shaqi.
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