Sketches from the history of medicine, ancient and modern: An oration delivered before the Hunterian SocietySaunders, W. Sedgwick (William Sedgwick)
History
Sketches from the history of medicine, ancient and modern: An oration delivered before the Hunterian Society
Saunders, W. Sedgwick (William Sedgwick)
Medicine -- History; Speeches, addresses, etc., English
The Rabbinical law stands thus: “we may circumcise with anything, even
with a flint, with crystal (glass) or with anything that cuts, _except
with the sharp edge of a reed_, because the _enchanters_ make use of
that, or it may bring on a disease.” Again we have the evidence of
_Leutholf_ that the Æthopians used _stone knives_ for circumcision in
his time, 1581. Speaking of the _Alnajah_, an Æthopian race, he
says:—“Alnajah gens Æthiopum cultris lapideis circumcisionem peragit.”
Mr. E. B. Tylor in his “Researches into the Early History of Mankind,”
has suggested as the probable reason why stone was used as a cutting
instrument, that it was less likely to cause inflammation than either
bronze or iron. And _Pliny_ states that the mutilation of the priests
of _Cybele_ was done with a sherd of Samian ware to avoid the same
danger.
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Some writers believe that the practice of circumcision existed for ages
amongst the Heathens before the time of Abraham, whilst others have not
hesitated to date its origin as far back as our first fathers, asserting
that Adam was taught by the angel Gabriel to satisfy an oath he had made
to cut off that flesh, which after his fall had rebelled against his
spirit.
Much has been written with regard to the comparative _antiquity_ of this
custom among the Egyptians and Ethiopians; a point upon which the
erudite Herodotus leaves us in doubt.
Circumcision of _both_ sexes exists amongst the Abyssinians, Nubians,
Egyptians (both ancient and modern), Hottentots, and probably many other
nations. But in Turkey, Persia, and in the South Sea Islands, and those
of the Indian Seas, the practice is confined to the _male_ sex. The
Mohammedans adopt the rite of circumcision, and Mahomet himself was
circumcised, although no mention is made of the fact in the Koran.
Doubtless, the so-called circumcision of women, as it is practised in
some countries, is a modification of what _we_ understand by the term,
and involves structures other than the clitoris or nymphæ; and it is
equally true that the custom is adopted by many races totally
irrespective of any religious significance.
Sonnini de Manoncourt, a distinguished traveller and naturalist of the
eighteenth century “having examined a young girl of Egyptian origin,
about eight years old, found a thick, flabby, and fleshy excrescence,
covered with skin, which grew above the commissure of the labia, and
hung down half an inch, resembling in size and shape the caruncle
pendent from the bill of a turkey cock.”
Conditions of a similar nature are said to exist among the women of the
interior of Africa, and are probably due to climatic influences, but the
more common forms of disease are those of simple hypertrophy of the
external parts of generation; and it is not unreasonable to suppose that
the surgical interference necessary for their removal has given rise to
the general term of circumcision.
Public-domain text, read in full here on John Shaqi.
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