The fur trade has long ceased upon these shores, once the scene of bloody conflicts between the Hurons and the Missassaguas. The latter were at length nearly extirpated; a wretched, degenerate remnant of the tribe still continued to skulk about their old haunts and the burial-place of their fathers, which is a high mound on the west bank of the river, and close upon the lake. These were collected by the Methodist missionaries into a village or settlement, about two miles farther on, where an attempt has been made to civilise and convert them. The government has expended a large sum in aid of this charitable purpose, and about fifty log-huts have been constructed for the Indians, each hut being divided by a partition, and capable of lodging two or more families. There is also a chapel and a school-house. Peter Jones, otherwise Kahkewaquonaby, a half-caste Indian, is the second chief and religious teacher; he was in England a few years ago to raise contributions for his people, and married a young enthusiastic Englishwoman with a small property. She has recently quitted the village to return to Europe. There is, besides, a regular Methodist preacher established here, who cannot speak one word of the language of the natives, nor hold any communion with them, except through an interpreter. He complained of the mortality among the children, and the yearly diminution of numbers in the settlement. The greater number of those who remain are half-breeds, and of these, some of the young women and children are really splendid creatures; but the general appearance of the place and people struck me as gloomy. The Indians, whom I saw wandering and lounging about, and the squaws wrapped in dirty blankets, with their long black hair falling over their faces and eyes, filled me with compassion. When the tribe were first gathered together, they amounted to seven hundred men, women, and children; there are now about two hundred and twenty. The missionary and his wife looked dejected; he told me that the conference never allowed them (the missionaries) to remain with any congregation long enough to know the people, or take a personal interest in their welfare. In general the term of their residence in any settlement or district was from two to three years, and they were then exchanged for another. Among the inhabitants a few have cultivated the portion of land allotted to them, and live in comparative comfort; three or four women (half-caste) are favourably distinguished by the cleanliness of their houses, and general good conduct; and some of the children are remarkably intelligent, and can read both their own language and English; but these are exceptions, and dirt, indolence, and drunkenness, are but too general. Consumption is the prevalent disease, and carries off numbers[3] of these wretched people.