In distant Mergolan, in the Khanat of Khokand, religious zeal recommends the frequent collection of money among the people, to support the high schools at Medina, which town possesses a large number of such institutions. Here, at the fountain-head of Islamism, ardent students crowd together, eager interpreters of the Koran, who, under the protecting Ægis of their pious occupation, are supported in luxurious idleness by all the Mahometan countries far and near. Stipends arrive here from distant Fez and Morocco; the chiefs of the Algerine tribes send their annual gifts; Tunis, Tripolis and Egypt as well as other smaller Mahommedan states, send hither their tribute. Turkey vies with Persia in the support of these pupils. The Tartar, living under Russian protection, the native of India, subject to English dominion, all give freely to the high schools of Medina. And yet all this is not deemed sufficient; even the poor inhabitants of the oasis in Turkestan are asked to contribute their mite. It was at the time of my travels in Central Asia, that Khodja Buzurk, the much-revered saint in those parts, had collected, no doubt by dint of immense assiduity, 400 ducats for Medina. Mollah Esad, the confidential friend of His Holiness, was commissioned to take the sum to its destination. Although in Central Asia the possession of money, the great source of danger for its possessor, is always kept secret, yet the above-mentioned Mollah made no mystery of the object of his journey, in the hope of enlarging his fund. Bokhara, Khiva and other towns he visited had contributed to increase it, and in the belief of meeting with equal success among the Turkomans, he entered upon his journey through the desert, relying upon his letters of recommendation to several of the nomad learned men. He reached Gömüshtepe without any mishap, but with the news of his arrival there spread simultaneously that of the contents of his travelling bag. The Turkomans were told at the same time that the money was destined for a pious object, but this did not trouble them. Each man endeavoured to catch him before he became the guest of any one, for until a traveller enjoys the rights of hospitality he is completely unprotected among the nomads; he may be plundered, killed, sold into captivity,--there is no one to call the offender to account. The host alone it is, whose vengeance is dreaded; whosoever is taken under his protection is looked upon as a member of his family, and is tolerably secure from attack.