Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central AsiaVámbéry, Ármin
History
Sketches of Central Asia (1868): Additional chapters on my travels, adventures, and on the ethnology of Central Asia
Vámbéry, Ármin
Asia, Central -- Description and travel
"The _Chil menzili Turkestan_, or the Forty Stations across the
desert of Turkestan," I often heard my friends say, "are far more
troublesome and much more difficult to get over than the _Chil
menzili Arabistan_, or the Forty Stations on the Pilgrims' route
from Damascus to Mecca. On this last one finds every day fresh
cisterns, which furnish drinkable water for thousands; the pilgrim
is sure to get fresh bread, a good dish of pilaw or meat, cool
shade, and all the comforts he longs for after the exhausting
day's march. But on the former route, man has done nothing for the
support of the poor traveller. He is in constant danger of dying
from thirst, of being murdered, of being sold as a slave, of being
robbed, or of being buried alive under the burning sand-storm.
Well-filled water-skins and flour sacks, the best horses and arms,
often become useless, and there is nothing left to one but to strive
to get forward as fast as possible, while invoking the name of
Allah."
The readers of my "Travels in Central Asia," may be supposed to
have some idea of the awfully imposing journey from Persia to
the oasis-lands of Turkestan. I may here furnish a few additional
particulars about the experience of our caravan. I have several
times been blamed for being too concise to be graphic, and this
charge, I confess, is not altogether undeserved. I propose here to
make up for my faults of omission.
During the first three days' march, the impressive, endless silence
of the desert--a silence as of the grave--cast a most powerful
spell over my soul. Often did I stare vacantly for hours, my eyes
fixed on the distance before me, and as my companions believed me
to be sunk in religious meditations, I was very seldom disturbed.
I only half observed how, during the march, certain members of
our caravan nodded in sleep on the backs of their camels, and by
their ludicrous movements and sudden starts afforded our company
exquisite amusement. Any one overcome with sleep would lay hold of
the high pummel of the saddle with both his hands, but this did not
prevent him from either, with a forward lurch, knocking his chin
with such force that all his teeth chattered, or, by a backward
one, threatening to fall with a summersault to the ground. Indeed
this last often happened, arousing the hearty laughter of the whole
party. The fallen became the hero of the day, and had to support the
most galling fire of jokes on his awkwardness.
Public-domain text, read in full here on John Shaqi.
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