Sketches of Church History, from A.D. 33 to the ReformationRobertson, James Craigie
History
Sketches of Church History, from A.D. 33 to the Reformation
Robertson, James Craigie
Church history -- Middle Ages, 600-1500; Church history -- Primitive and early church, ca. 30-600
Of all the great men of the ancient Church, John was the most famous for
eloquence; and from this it was that he got the name of _Chrysostom_,
which means _golden-mouthed_. His sermons (of which hundreds still
remain) were not mere displays of fine words, but were always meant to
instruct and to improve those who heard them. And, while he was chief
preacher at Antioch, he had a very remarkable opportunity of using his
gifts of speech. An outbreak had taken place in the city, on account of
a new tax which Theodosius, who was then emperor, had laid on the people
(A.D. 387). The statues of the emperor and of his family, which stood in
public places, were thrown down, and were dragged about the streets with
all sorts of mockery and insult. But the riot was easily put down, and
then the inhabitants began to be in great anxiety and terror as to the
punishment which Theodosius might inflict on them. For although the
frightful massacre of Thessalonica[22] had not at that time taken place,
they knew that the emperor was not to be trifled with, and that his fits
of anger were terrible. They expected that they might be given up to
slaughter, and their city to destruction. For a time, few of them
ventured out of their houses; and those few slunk along the streets as
if they were afraid of being seized. Many were imprisoned, and were
cruelly tortured or put to death; others ran away, leaving all that they
had behind them; and the public amusements, of which the people of
Antioch were excessively fond, were, for a time, quite given up.
[22] Page 75.
The bishop, Flavian, who was a very aged man, in bad health and infirm,
left the bedside of his sister (who was supposed to be dying) to set out
for Constantinople and implore the emperor's mercy. And while he was
absent Chrysostom took the lead among the clergy. He preached every day
in a solemn and awakening tone; he tried to turn the terrors of the
people to their lasting good, by directing their thoughts to the great
judgment, in which all men must hereafter appear, and urging them,
whatever their present fate might be, to strive after peace with God,
and a share in his mercy, through Christ, in that awful day. The effect
of this preaching was wonderful;--day after day, vast crowds flocked to
listen to it, forgetting every thing else: even many heathens were among
them.
Public-domain text, read in full here on John Shaqi.
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