Sketches of Church History, from A.D. 33 to the ReformationRobertson, James Craigie
History
Sketches of Church History, from A.D. 33 to the Reformation
Robertson, James Craigie
Church history -- Middle Ages, 600-1500; Church history -- Primitive and early church, ca. 30-600
The news of the disturbances at Antioch had reached Constantinople long
before Flavian; and the bishop, as he was on his way, met two
commissioners, who had been sent by the emperor to declare his sentence
to the people. The buildings of the city were to be spared; but it was
to lose its rank among the cities of the empire. The baths, which in
those countries were reckoned almost as a necessary of life, were to be
shut up, and all public amusements were to be at an end. The officers,
after reaching Antioch, and publishing this sentence, set about
inquiring who had taken a part in the tumult. Judgment was to be
executed without mercy on all whose guilt could be proved; and the
anxiety of the people became extreme. A number of monks and hermits came
down from the mountains, and busied themselves in trying to comfort
those who were in distress. One of these monks, Macedonius, a man of
rough and simple appearance, but of great note for holiness, met the
emperor's commissioners as they were riding through the market-place;
whereupon he laid hold of one of them by the cloak, and desired them
both to dismount. At first they were angry; but, on being told who he
was, they alighted and fell on their knees before him; for, in those
days, monks famous for their holiness were looked on much as if they had
been prophets. And Macedonius spoke to them in the tone of a
prophet:--"Go," he said, "say to the emperor, You are a man; your
subjects too are men, made in the image of God. You are enraged on
account of images of brass; but a living and reasonable image is of far
higher worth than these. Destroy the brazen images, and it is easy to
make others; but you cannot restore a single hair of the heads of the
men whom you have put to death." The commissioners were much struck with
the way in which Macedonius uttered this, although they did not
understand what he said (as he spoke in the Syrian language); and when
his words were explained to them in Greek, they agreed that one of them
should go to the emperor, to tell him how things were at Antioch, and to
beg for further instructions.
Public-domain text, read in full here on John Shaqi.
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