Sketches of imposture, deception, and credulityDavenport, R. A. (Richard Alfred)
History
Sketches of imposture, deception, and credulity
Davenport, R. A. (Richard Alfred)
Common fallacies; Impostors and imposture
After a long and dreary period of ignorance, the nations of Europe
began to arouse themselves from the lethargy in which they had been
plunged; _religious enthusiasm then awakened the ardour of heroism_,
and the wild but fascinating spirit of chivalry--whose actions were
the offspring of disinterested valour, that looked for no reward
but the smile of favouring beauty or grateful tear of redressed
misfortune,--taught the world that humanity and benevolence were no
less meritorious than undaunted courage and athletic strength.
Knowledge, however, advanced with slow and timid steps from the cells
of the monks, in which she had been obliged to conceal herself, whilst
her rival, Ignorance, had been exalted to palaces and thrones. From the
period which succeeded that twilight of the Goths and Vandals, when all
the useful arts were obscured and concealed by indolent indifference,
we shall find that each succeeding age happily contributed to enlighten
the world by the revival and gradual improvement of the arts and
sciences; a corresponding elevation in the general sagacity of the
human mind was the natural consequence: this can readily be shown by
the proportionate decrease of the numerous methods by which specious
impostors lived upon the credulity of others.
Few, it is to be hoped, in the present day seek consolation for
disappointment in the mysteries of astrological judgments, or attribute
their ill-success in life to an evil conjunction of the stars, as
revealed by the deluding horoscope of a caster of nativities.
That age has at length passed away, when the search after the
philosopher’s stone, or the universal solvent, terminated a life of
incredible toil and hopeless expectation, in poverty and contempt.
But there are still many who neglect the experience of the past, and,
anxious to know their future fate, seek it in the fortune-teller’s
cards; or, unhappily, a prey to some of those ills that flesh is heir
to, would rather seek to expedite their cure by some specious but
empirical experiment, than wait for the slower but surer results of
time and experience.
CHAPTER II.
ON ANCIENT ORACLES, ETC.
Public-domain text, read in full here on John Shaqi.
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