Sketches of imposture, deception, and credulityDavenport, R. A. (Richard Alfred)
History
Sketches of imposture, deception, and credulity
Davenport, R. A. (Richard Alfred)
Common fallacies; Impostors and imposture
It is probable that the deceptive effect was produced by the magic
lantern, and the concave mirror. With respect to the method “to make
the appearance of a flode of water to come into a house,” the following
recipe has been gravely handed down to us from our ancestors:--steep a
thread in the liquor produced from snake’s eggs bruised, and hang it up
over a basin of water in the place where the trick is to be performed.
Recipes of this kind were perhaps meant to mislead those who wished to
penetrate the mystery.
In the reign of Charles the Second, jugglers appear to have been in
much repute with the great. In the “Diary” of Evelyn, under the date
of October 8th, 1672, we find the following notice: “I tooke my leave
of my Lady Sunderland; she made me stay dinner at Leicester House,
and afterwards sent for Richardson, the famous fire-eater. He melted
a beer-glass, and eat it quite up; then, taking a live coal on his
tongue, he put on it a raw oyster; the coal was blown on with bellows,
till it flamed and sparkled in his mouth, and so remained, till the
oyster gasped and was quite boiled; then he melted pitch and wax with
sulphur, which he drank down as it flamed; I saw it flaming in his
mouth a good while. He also took up a thick piece of iron, like an
ironing heater, and, when fiery-hot, held it between his teeth, then
in his hand, and threw it about like a stone; but this, I believe,
he cared not to hold very long.” Lady Sunderland seemed fond of such
exhibitions, as Mr. Evelyn recounts on another occasion, that “dining
with Lady Sunderland, I saw a fellow swallow a knife, and divers great
pebble stones, which could make a plain rattling one against another;
the knife was in sheath of horn.”
Katterfelto, described by Cowper, as
“With his hair on end, at his own wonders
Wondering for his bread,”
was a compound of conjuror and quack-doctor, and seems at one time to
have enjoyed a great repute in his way. He practised on the people
of London, during the influenza of the year 1782, and added to his
nostrums the fascination of hocus-pocus. Among other philosophical
apparatus, he employed the services of some extraordinary black cats,
with which he astonished the ignorant, and confounded the vulgar. He
was not so successful out of London; as he was committed, by the Mayor
of Shrewsbury, to the common house of correction, as a vagrant and
impostor.
But, though European jugglers have manifested great skill in the
various branches of their art, they appear to be far exceeded by
those of other parts of the world. Clavigero describes many of the
performances of Mexican professors; and adds that “the first Spaniards
who were witnesses of these and other exhibitions of the Mexicans
were so much astonished at their agility, that they suspected some
supernatural power assisted them.”
Public-domain text, read in full here on John Shaqi.
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