Sketches of imposture, deception, and credulityDavenport, R. A. (Richard Alfred)
History
Sketches of imposture, deception, and credulity
Davenport, R. A. (Richard Alfred)
Common fallacies; Impostors and imposture
An approved spell for sore eyes was worn as a jewel about many necks:
it was written on paper, and enclosed in silk, “never failing to do
sovereign good when all other helps were helpless. No sight might dare
to read it, but at length a curious mind, while the patient slept, by
stealth ripped open the mystical cover, and found in Latin, Diabolus
effodiat tibi oculos, impleat foramina stercoribus.”
When astrology was in repute, physic was generally practised with some
reference to the stars, and the astrological judgments became a very
common object of inquiry amongst physicians. A Dr. Saunders, who wrote
very fully on this branch of the science, thus commences:--
“From hence
Withdraw all carping critics that deny
The great art of sublime astrology,
Which, unto such as have attained the key,
Shows the true cause of a disease, and may
Direct the doctor, expeditiously,
The nearest way to cure the malady.”
But, says he, “the firm and steadfast confidence in the Almighty is
quite essential to the happy conclusion of all expectionates; for, if
thou presumest otherwise, no doubt but that will be verified on thee
which the prophet sayeth to the Chaldeans, ‘Sapientia et scientia te
decepiet,’ for either, by thy own ignorance and mistaking, thou wilt be
seduced, or else Heaven itself shall yield unto thee so ambiguous an
answer, that thou shalt not be able to conclude any certainty.
“The Egyptians, Chaldeans, and Arabians, do observe many curious
observations in this art, as translation of light, prohibition,
contraradiation, restitution, frustration, obsession, cursuvacation,
cursutardation, ferality, augedescention, meridiodescentia,
luminiminution, numeriminution, via combusta, &c., which, although I
wish not to deny to have some small effect, yet I have often proved,
that overmuch curiosity doth rather deviate a man from concluding any
thing certainly.
“If thou findest the cusp of the ascendant to fall in the very latter
end of a sign, then, doubtless, the querent comes but to tempt thee;
or if the question be not radical, if the lord of the ascendant or the
hour be not of one triplicity, it signifies the carelessness of the
querent, and that he cares not whether you hit or miss.”
Among the more remarkable of subsequent medical delusions were, the
cure by sympathy, royal touch, and animal magnetism. Sounder views of
medical practice were entertained by degrees; but enough of the old
leaven of folly and superstition has, at different times, shown itself,
to prove that human nature will never be free from the imputation of
lending itself, either from vanity, indolence, or ignorance, to forward
the views of ridiculous or unprincipled empiricism; the disciples
of which would, nevertheless, be the first to disbelieve or dispute
similar assertions or arguments, when applied to the exercise of other
professions or trades.
Public-domain text, read in full here on John Shaqi.
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